Saturday, December 24, 2016

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Sharing: From The + Australian and New Zealand Diocese - Russian Orthodox Church Abroad
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Dan Everiss

<oregdan@hotmail.com>
Fri, Dec 23, 2016 at 12:25 PM


From:
Sent: Thursday, December 22, 2016 8:21 PM
To: Daniel Everiss
Subject: + Australian and New Zealand Diocese - Russian Orthodox Church Abroad

http://australiaorthodoxroca.org/
This appeal is made after discussion about the situation in our dioceses in America, Canada and the Russian Federation, having taken into account that retired ...

+ Australian and New Zealand Diocese - Russian Orthodox Church Abroad

http://australiaorthodoxroca.org/?x=entry:entry161222-110137

On Sunday, 5/18 December, the Free Serbian parish of St Nicholas celebrated its parish feast.

The new Altar table was consecrated by Bishops Ambrose and John, with Archimandrite Hristifor and Hieromonk Simeon concelebrating.
The parish feast of St Nicholas was transferred to the preceding Sunday, when the Serbian Slava was also celebrated. The sisterhood provided a sumptuous fasting meal.

http://australiaorthodoxroca.org/?x=entry:entry161222-052310


The Shepherd of Hermas is an early Christian writing which contains teachings also for the Christians of today. Hermas was vouchsafed a series of visions of the Church, who appeared in the form of a Lady, instructing him on the nature of the Church and on the moral obligations of all Christians.

The Lady, (the Church) describes the body of the Church as a great tower:
Now the tower was being builded foursquare by the six young men that came with her. And countless other men were bringing stones, some of them from the deep, and others from the land, and were handing them to the six young men. And they took them and builded.
The stones that were dragged from the deep they placed in every case, just as they were, into the building, for they had been shaped, and they fitted in their joining with the other stones; and they adhered so closely one with another that their joining could not possibly be detected; and the building of the tower appeared as if it were built of one stone.
and the building of the tower appeared as if it were built of one stone
But of the other stones which were brought from the dry land, some they threw away, and some they put into the building; and others they broke in pieces, and threw to a distance from the tower. Now many other stones were lying round the tower, and they did not use them for the building; for some of them were mildewed, and others had cracks in them, and others were too short, and others were white and round, and did not fit into the building. And I saw other stones thrown to a distance from the tower, and coming to the way, and yet not staying in the way, but rolling to where there was no way; and others falling into the fire and burning there; and others falling near the waters, and yet not able to roll into the water, although they desired to roll and to come to the water.
“Many shall hear; but when they hear, some of them shall be glad, and others shall weep. Yet even these latter, if they hear and repent, shall likewise be glad.”
Many shall hear; but when they hear, some of them shall be glad, and others shall weep. Yet even these latter, if they hear and repent, shall likewise be glad. The tower, which thou seest building, is myself, the Church
“The tower, which thou seest building, is myself, the Church…
Hear then why the tower is builded upon waters; it is because your life is saved and shall be saved by water. But the tower has been founded by the word of the Almighty and Glorious Name, and is strengthened by the unseen power of the Master.”
…your life is saved and shall be saved by water…
The Christian is saved by Baptism, and thereafter, by repentance - both are symbolised by water.
“Hear now concerning the stones that go to the building:
The stones that are squared and white, and that fit together in their joints, these are the apostles and bishops and teachers and deacons, who walked after the holiness of God, and exercised their office of bishop and teacher and deacon in purity and sanctity for the elect of God, some of them already fallen on sleep, and others still living. And because they always agreed with one another, they both had peace among themselves and listened one to another. Therefore their joinings fit together in the building of the tower.”
And because they always agreed with one another, they both had peace among themselves and listened one to another. Therefore their joinings fit together in the building of the tower.
“But they that are dragged from the deep, and placed in the building, and that fit together in their joinings with the other stones that are already builded in, who are they?” “These are they that suffered for the name of the Lord.”
“But the other stones that are brought from the dry land, I would fain know who these are, lady.” She said, “Those that go to the building, and yet are not hewn, these the Lord hath approved because they walked in the uprightness of the Lord, and rightly performed His commandments.”
“But they that are brought and placed in the building, who are they?” “They are young in the faith, and faithful; but they are warned by the angels to do good, because wickedness was found in them.”
“But those whom they rejected and threw away, who are they?” “These have sinned, and desire to repent, therefore they were not cast to a great distance from the tower, because they will be useful for the building, if they repent. They then that shall repent, if they repent, will be strong in the faith, if they repent now while the tower is building. But if the building shall be finished, they have no more any place, but shall be castaways. This privilege only they have, that they lie near the tower.
But those whom they rejected and threw away, who are they?” “These have sinned, and desire to repent, therefore they were not cast to a great distance from the tower, because they will be useful for the building, if they repent. They then that shall repent, if they repent, will be strong in the faith, if they repent now while the tower is building. But if the building shall be finished, they have no more any place, but shall be castaways. This privilege only they have, that they lie near the tower.
But wouldst thou know about them that are broken in pieces, and cast away far from the tower? These are the sons of lawlessness. They received the faith in hypocrisy, and no wickedness was absent from them. Therefore they have not salvation, for they are not useful for building by reason of their wickednesses. Therefore they were broken up and thrown far away by reason of the wrath of the Lord, for they excited Him to wrath.
they are not useful for building by reason of their wickednesses. Therefore they were broken up and thrown far away
But the rest whom thou hast seen lying in great numbers, not going to the building, of these they that are mildewed are they that knew the truth, but did not abide in it, nor cleave to the saints. Therefore they are useless.”
the rest…lying in great numbers…mildewed - are they that knew the truth, but did not abide in it, nor cleave to the saints. Therefore they are useless.
“But they that have the cracks, who are they?” “These are they that have discord in their hearts against one another, and are not at peace among themselves; who have an appearance of peace, but when they depart from one another, their wickednesses abide in their hearts. These are the cracks which the stones have.
…They that have the cracks…are they that have discord in their hearts against one another, and are not at peace among themselves; who have an appearance of peace, but when they depart from one another, their wickednesses abide in their hearts
But they that are broken off short, these have believed, and have their greater part in righteousness, but have some parts of lawlessness; therefore they are too short, and are not perfect.”
“But the white and round stones, which did not fit into the building, who are they, lady?” She answered and said to me, “How long art thou foolish and stupid, and enquirest everything, and understandest nothing? These are they that have faith, but have also riches of this world. When tribulation cometh, they deny their Lord by reason of their riches and their business affairs.”
…the white and round stones, which did not fit into the building… are they that have faith, but have also riches of this world. When tribulation cometh, they deny their Lord by reason of their riches and their business affairs
And I answered and said unto her, “When then, lady, will they be useful for the building?” “When,” she replied, “their wealth, which leadeth their souls astray, shall be cut away, then will they be useful for God. For just as the round stone, unless it be cut away, and lose some portion of itself, cannot become square, so also they that are rich in this world, unless their riches be cut away, cannot become useful to the Lord. Learn first from thyself When thou hadst riches, thou wast useless; but now thou art useful and profitable unto life. Be ye useful unto God, for thou thyself also art taken from the same stones.
“But the other stones which thou sawest cast far away from the tower and falling into the way and rolling out of the way into the regions where there is no way, these are they that have believed, but by reason of their double heart they abandon their true way. Thus thinking that they can find a better way, they go astray and are sore distressed, as they walk about in the regions where there is no way. But they that fall into the fire and are burned, these are they that finally rebelled from the living God, and it no more entered into their hearts to repent by reason of the lusts of their wantonness and of the wickednesses which they wrought.
…the other stones which thou sawest cast far away from the tower and falling into the way and rolling out of the way into the regions where there is no way…are they that have believed, but by reason of their double heart they abandon their true way. Thus thinking that they can find a better way, they go astray and are sore distressed, as they walk about in the regions where there is no way. But they that fall into the fire and are burned, these are they that finally rebelled from the living God, and it no more entered into their hearts to repent
But the others, which are near the waters and yet cannot roll into the water, wouldest thou know who are they? These are they that heard the word, and would be baptized unto the name of the Lord. Then, when they call to their remembrance the purity of the truth, they change their minds, and go back again after their evil desires.”
..the others, which are near the waters and yet cannot roll into the water, …are they that heard the word, and would be baptized unto the name of the Lord. Then, when they call to their remembrance the purity of the truth, they change their minds, and go back again after their evil desires
So she finished the explanation of the tower.
Still importunate, I asked her further, whether for all these stones that were rejected and would not fit into the building of the tower that was repentance, and they had a place in this tower. “They can repent,” she said, “but they cannot be fitted into this tower. Yet they shall be fitted into another place much more humble, but not until they have undergone torments, and have fulfilled the days of their sins. And they shall be changed for this reason, because they participated in the Righteous Word; and then shall it befall them to be relieved from their torments, if the evil deeds, that they have done, come into their heart; but if these come not into their heart, they are not saved by reason of the hardness of their hearts.”
With so many pitfalls, what is a Christian to do to be saved and fit into the building of the great tower? The Lady answers:
“Seest thou seven women round the tower?” “I see them, lady,” say I. “This tower is supported by them by commandment of the Lord. Hear now their employments. The first of them, the woman with the strong hands, is called Faith; through her are saved the elect of God. And the second, that is girded about and looketh like a man, is called Continence; she is the daughter of Faith. Whosoever then shall follow her, becometh happy in his life, for he shall refrain from all evil deeds, believing that, if he refrain from every evil desire, he shall inherit eternal life.”
Whosoever then shall follow {Faith} becometh happy in his life, for he shall refrain from all evil deeds, believing that, if he refrain from every evil desire, he shall inherit eternal life
“And the others, lady, who be they?” “They are daughters one of the other. The name of the one is Simplicity, of the next, Knowledge, of the next, Guilelessness, of the next, Reverence, of the next, Love. When then thou shalt do all the works of their mother, thou canst live.”
From Faith is born Continence, from Continence Simplicity, from Simplicity Guilelessness, from Guilelessness Reverence, from Reverence Knowledge, from Knowledge Love. Their works then are pure and reverent and divine. Whosoever therefore shall serve these women, and shall have strength to master their works, shall have his dwelling in the tower with the saints of God.”
Whosoever therefore shall serve these women, and shall have strength to master their works, shall have his dwelling in the tower with the saints of God
Anonymous. The Shepherd of Hermas

Thursday, December 1, 2016

Concelebration in Melbourne

On Sunday 14/27 November, Bishop Ambrose served in the Free Serbian Church of St Stefan Dechanski in Carrum Downs, Victoria, concelebrating with Bishop John, Archimandrite Hristifor, Protopriest Bojan, Hieromonk Simeon and Priest Zvonimir.
The parish celebrated its church feast day in honour of St King-Martyr Stefan Dechanski (transferred from 11/24 November to the Sunday), with the rite of Serbian Slava and a procession around the church.

After the service, the sisterhood of St Angelina served sumptuous meal in the parish hall.

Saturday, November 26, 2016

Concelebration in Sydney

On Sunday 31 October/13 November, Bishop Ambrose of Methone served in the Sts Cosmas and Damian Church in Sydney, with priest Nebojsa Mirkovic (ROCA) concelebrating.

Concelebration in Bentleigh (Melbourne)

On Tuesday 9/22 November, on the day of St Nectarius of Pentapolis, Bishop Ambrose of Methone (GOC) concelebrated with Bishop John (ROCA), Protopriest Stylianos and priest John in St Gregory the Theologian Greek Orthodox Church in Bentleigh. After the service, the faithful gathered for a communal meal in the parish hall.

Bishop Ambrose visits Annunciation Hermitage

On Thursday 11/24 November, Bishop Ambrose and a small group of pilgrims visited the Annunciation Hermitage.

Tuesday, November 22, 2016

Concelebration in Melbourne (GOC)

On Sunday 7/20 November, bishop Ambrose served in the Greek Old Calendar Church of the Dormition of the Mother of God in Cheltenham, with bishop John, protopriest Stylianos and priest John concelebrating.

Monday, November 21, 2016

Melbourne services with Bishop Ambrose (GOC) and Bishop John

22.11 (n.s.) st Nectarios of Pentapolis.
8 am Matins and Liturgy.
St Gregorios the Theologian Greek Orthodox Church
4 Gilbert grove, Bentleigh
24.11. (n.s.)
9 am Hours and Divine Liturgy at the Annunciation Sisterhood (ROCA)
Nowhere Creek, VIC
26.11. (n.s.) St John Chrysostom
Service at the Holy Cross Mission (GOC)
8.30 am 3rd Hour, 6th Hour, Divine Liturgy
27.11. St Stefan of Dechani (transferred from 24.11.)
10 am Divine Liturgy
St Stefan Dechanski Free Serbian Orthodox Church
Carrum Downs, VIC

Saturday, November 19, 2016

Interview

[unsupported video]

Sunday, October 30, 2016

Episcopal Ordination of Bishop John of Melbourne

According to the Decree of the Council of Bishops, on October 30th, at the Sunday Divine Liturgy, Metropolitan Agafangel and Archbishop George ordained Abbot John (Smelic) to the rank of bishop.
Before the ordination, after the hours, the rite of confession of the faith of Abbot John was performed, during which he took the oath of allegiance and obedience to the Synod of Bishops of the ROCA.
Bishop John of Melbourne will be the vicar bishop of the Chairman of the Synod of ROCA, Metropolitan Agafangel.

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