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- Written by Bishop Photios of Marathon
- Created on Saturday, 06 February 2010 03:43
“Trust ye not in princes, in the sons of men, in whom there is no salvation.”
(Psalm 145:3)
We
mustn’t have absolute trust in human beings for our salvation, no
matter what dignity they have. Human beings are changeable. Today they
are saints, tomorrow—deniers. Today—sinners, tomorrow—righteous. We must
have absolute trust in God, and in Him we must base our hopes of
salvation. “Blessed is he of whom the God of Jacob is his help, whose
hope is in the Lord his God” (Psalm 145:5). Human beings are often
treacherous, and the one whom we admire today as a saint and virtuous,
unfortunately we may see falling later, whereas someone else who didn’t
have a good reputation before may prove himself worthy in the
circumstances and steady.
The
Holy Struggle of the Genuine Orthodox Christians (G.O.C.) from the
beginning until today has shown a great number of such examples. But if
we search in depth through all the schisms that have taken place in the
bosom of the G.O.C. we will find that it is the germ of hero-worshipping
that is to blame. This germ coexists with us and when it finds us in
favourable conditions, it causes the manifestation of the sickness.
Well, let us examine these pestilential conditions, so that we can guard
ourselves.
At
the beginning of the manifestation of the disease there is required the
presence of a spiritual father who has the reputation of being a
virtuous man, albeit only in external appearance. It is not the essence
that is significant but the external image. To have that it is
sufficient not to have given cause for unfavourable comments.
Then
it is necessary that this spiritual leader should have a close circle
of spiritual sons around him who respect and esteem him. Up to a point,
this is understandable.
However,
this sickness is manifested when the spiritual sons are changed into
disciples of the leader’s person. This takes place as follows: The
leader-spiritual father perhaps has some ability through which he
attracts people. He may be ascetical, have fervent zeal, be an orator,
or charitable. But he may also be simply clever, plotting several tricks
through which he attracts the admiration of his spiritual sons. He may
truly be virtuous at the beginning. However it is possible that he is
full of hatred, carefully hiding his hate-filled side and
overemphasizing some of his positive elements. Well, then, the germ of
hero-worshipping surrounds such spiritual sons as belong to his
immediate environment. It starts with flattery.
When the elder’s
intimate environment is formed by monks or nuns, and the elder allows
himself to be infected by the incense of those who cense him with
flattery, then the sickness appears.
If
the elder rejects flattery and breaks the cloud of the incense of
flattery, and if he keeps the flatterers at a safe distance, then he is
saved.
However, if the Elder does not oppose this, then, alas! a wicked circle is created in
which the Elder inspires hero-worshipping in his worshippers and then
gathers it back to himself from them like the incense of flattery. Then
even if the Elder is still virtuous, made dizzy by the cloud of
flattery, he tends to believe himself that he has abilities which he
does not have. He is convinced that he is a new Saint Mark Evgenikos, a
new Saint Theodore the Studite, a new Saint Maximos the Confessor, a new
pillar of Orthodoxy.
The
close circle of disciples (the “Cherubim” and “Seraphim” of the Elder!)
undertakes with zeal to advertise the admirable capabilities of the
Elder to those who are found in the wider circle. For around the
Leader’s circle concentrical circles are formed. The widest of these
consists of the “newly converted”, to which the “rays” of the Elder
reach after being intensified by their passage from the “Cherubim”,
“Seraphim”, “seven-wing angels”, etc. of the Elder. They characterize
him as “The Teacher”, “the Holy Father”, “our Little Father”, and “the
Holy Elder”. Above this proclaimed “saintly” Elder there is only God,
from Whom he receives Divine inspirations. No Church Authority surpasses
the “holy Elder”, neither Bishops nor Synods. “Even if an angel from
heaven” speaks to them against the teachings of the adorable person of
the Elder “let it be anathema” for his disciples, who are subjected to
the psychology of the mob.
The
“Elder’s” pictures cover completely the walls of his disciples, like
the pictures of singers and athletes in the bedrooms of modern youth.
And the hero-worshippers have in their cells more pictures of their
“holy Elder” than icons of Christ!
They
declare unblushingly that wherever their “Elder” goes, they will follow
him even if he goes to Hell! Whatever the admirable “Elder” says is
considered a dogma of faith. They invent yearly celebrations of the
“Elder”, icons of the Elder are painted while he is still alive and
after his death his bones are carried around in golden boxes like the
ark of the covenant! His grave is venerated and his personal objects are
given as prizes. Nobody becomes accepted in the ranks of the disciples
if they do not fall on their knees to venerate the imaginary icon which
they have themselves created of their Elder.
The
most tragic consequence is the effect on the person of the Elder
himself, whom the flatterers of the close circle have created as another
golden calf for veneration by the mob. Perhaps these flatterers have a
greater responsibility than the Elder himself, who was driven by them to
different illegal actions, such as schisms and divisions. They led him
to believe that he himself is the “Saviour” of the Church!
Intense
prayer and continuous attention is required so that nobody may be found
in the situation of these people, and it is especially important that
all our clergymen be afraid of the flatterers. Our ancient ancestors
were correct when they stated that they “were afraid of the flatterers
and they were in favour of the crows because the crows eat flesh while
the flatterers tear the souls to pieces.”
+ Bishop Photios of Marathon
"If we have a good priest (or bishop), we give thanks to God. If a bad one, we endure him."
~old Russian saying
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