Pentecost

Pentecost-Holy Trinity Day and the Vesper Prayers, with a brief description from The Law of God

Shared by Ilarion Marr: 

Sunday of Pentecost
The Vespers Prayers

After the Proemial psalm, the Great Litany and the singing of "Lord, I have cried" the following prayers are read. The priest and the whole congregation kneel.

Prayer 1

O pure and blameless Lord, Who art without beginning, invisible and incomprehensible, unchangeable, immeasurable, and unbounded, Who art without evil and alone immortal, who dwellest in the unapproachable light, Maker of heaven and earth and the seas and all that was created therein, Who grantest to all their petitions before asking, to Thee we pray and of Thee we ask, O philanthropic Master, the Father of our Lord and God and Savior Jesus Christ, Who for us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and of the ever-virgin Mary, the noble Theotokos; Who first didst teach by word, and then gave testimony in deed while bearing the saving Passion, teaching us Thine unworthy, sinful, and miserable servants, to offer Thee our supplications with bent head and knee, for our sins and human ignorance.
Wherefore, O most merciful and philanthropic Lord, hear us on whatever day we call upon Thee, and especially on this day of Pentecost, whereon, after our Lord Jesus Christ had ascended into heaven and sat on Thy right hand, O God and Father, He sent down the Holy Spirit to his Disciples, the holy Apostles, Who alighted on each of them and filled them all with His inexhaustible and divine grace; and they did speak in strange tongues, prophesying Thy great deeds. Hear us who beseech Thee, and remember us, wretched and condemned. Deliver us from the (sinful) captivity of our souls by Thy loving intercession. Accept us, who kneel down before Thee and cry out: we have sinned. From birth, from the womb of our mother - we are Thine, O Lord - Thou art our God. But as our life passes in vanity, we have therefore been stripped of thine aid, and have become silent. Yet do we trust in Thy compassion and cry unto Thee. Remember not the sins of our youth and ignorance; cleanse us of our secret sins. Reject us not in our old age, and forsake us not when our strength fails. Before we return to the earth, prepare us to return to Thee. Measure our lawlessness with a measure of Thy generosity, and erect against our many transgressions a bottomless abyss of these generosities.
Look down from the height of Thy holiness upon Thy people who stand and await from Thee abundant mercy. Visit us with Thy goodness and deliver us from the force of Satan and preserve our life with Thy holy and solemn laws. Commit Thy people unto a faithful guardian angel. Gather us all unto Thy kingdom. Forgive those who put their trust in Thee, relinquish us and them from sin. Purify us by the operation of Thy Holy Spirit and remove from us the wiles of the adversary.
Additional prayer: Blessed art Thou, Lord, Almighty Master, who illuminest the day with the light of the sun and the night with the glow of the moon, Who hast made us worthy to pass the course of the day and draw near to the onset of the night; hear our petitions and those of all Thy people. Forgive us all our sins, both voluntary and involuntary, and accept our evening supplications and send down the multitude of Thy mercies and compassions upon Thy people. Protect us with Thy holy angels. Arm us with the weapons of Thy truth. Envelop us with Thy righteousness. Preserve us by Thy power, and deliver us from every oppression and from every conspiracy of the cunning one. Grant us that this evening and the approaching night and all the days of our life may be perfect, holy, peaceful, sinless, without doubt and vain imaginings, by the intercessions of the holy Theotokos and all the saints who have done Thy will from the beginning of time.

Prayer 2

O Lord Jesus Christ our God, Who residest with us in this life, and Who gavest mankind the world, and in Thine inalienable rule dost give to the true the gift of the Holy Spirit, this blessing Thou hast sent down more fully to Thy pupils and Apostles and dispensed into their mouths the fire of tongues, so that through them all mankind would receive knowledge of God and be enlightened by the light of the Spirit, being emancipated from seduction as from darkness and by their supernatural action learning to believe in the Son of God and to praise Him with the Father and the Holy Spirit as one Godhead, Power and Authority.
Wherefore, O Splendor of the Father, the Likeness of his Essence, His immutable and unchangeable Nature, Thou art the fountain of salvation and grace. Open my lips, sinner that I am, and teach me how and for what I should pray; for Thou dost know the multitude of my sins, but Thine unbounded compassion doth overcome the enormity thereof. Behold, I come and stand before Thee in fear and dismay, casting my soul's despair into the depth of Thy mercy. Ordain my life, O Thou Who rulest the whole creation with ineffable wisdom. O tranquil Haven to those who are caught in the rages of winter, make known to me the way in which I should walk. Grant to my thoughts the spirit of Thy wisdom, and bestow upon my ignorance the spirit of Thy understanding. Overshadow mine acts with the spirit of Thy fear; a just spirit renew Thou within me, and by Thy Sovereign Spirit strengthen Thou mine unstable mind, that I may be worthy each day to do Thy commandments, being guided by Thy righteous Spirit into that which is profitable, ever mindful of Thy glorified (second) Coming, when we shall all be obliged to give an answer for our deeds. Let me not be led astray by the corrupting pleasures of this world, but strengthen me to delight in the treasures to come. For Thou, O Master, didst say, "Whatever ye ask in My Name ye shall receive" from God the Father co-eternal with Thee.
Therefore, I a sinner, implore Thy goodness on the day of the descent of Thy Holy Spirit. Grant Thou my request for salvation: yea, good Lord, Who grantest all riches and benevolence; for Thou art He, the merciful and pitying, Who givest us more than we ask, Who hast become a Partaker with us in the flesh without sin. Thou art He Who, for his love for mankind, dost have compassion for those who bend the knee to Thee, having become an offering for our sins. Grant, Lord, Thy compassion to Thy people, and incline Thine ear to us from Thy Holy heaven; sanctify us by the saving might of Thy right hand. Cover us with the shelter of Thy wings and turn not away from the product of Thy hands. Against Thee only do we sin, yet Thee only do we serve. We know not how to bow to a strange god, nor how to reach out to a different god. Pardon our iniquities, O Master, and accepting our requests on bended knee, extend to us all a helping hand, and accept the prayers of all as fragrant incense acceptable to Thy most righteous Kingdom.
Additional prayer: Lord, Lord, Thou Who hast delivered us from every arrow (obstacle) that comes by day, save us from everything that walketh in darkness, and accept the lifting up of our hands as an evening offering. Consider us worthy to pass the night blamelessly and experience no evil. Deliver us from Satan. Free us from all confusion and fear. Grant our souls rapture, and our thoughts concern over our accountability at Thy just and terrible judgment. Transfix our flesh with Thy fear, and mitigate our members who are on earth, that in the tranquillity of sleep we may be enlightened by the meditation of Thy precepts. Drive from us every evil fancy and lasciviousness. Elevate us during our prayers, strengthened in faith and enriched by Thy commandments.

Prayer 3

O Christ our God, the ever-flowing Spring, life-giving, illuminating, creative Power, co-eternal with the Father, Who didst divinely achieve the deed of saving mankind, and didst tear apart the indestructible bonds of death, break asunder the bolts of Hades, and tread down the multitude of evil spirits, offering Thyself as a blameless Sacrifice and offering us Thy pure, spotless and sinless body: Who, by this fearsome, inscrutable divine service didst grant us life everlasting, O Thou Who didst descend into Hades, and demolish the eternal bars, revealing an ascent to those who were in the lower abode; Who with the lure of divine wisdom didst entice the dragon, the head of subtle evil and with Thy boundless power bound him in abysmal hell, in inextinguishable fire, and extreme darkness.
O Great Wisdom of the despairing! Overcomer of misfortunes - eminent helper, Who came and lit the way for those who sit in darkness and in the shadow of death; Thou art the Lord of everlasting glory, the beloved Son of the Most High Father, eternal Light of eternal Light, Thou Sun of truth! Hear Thou us who beseech thee, and lay to rest the souls of Thy servants, of those who have died heretofore, and those of our fathers and brothers and other kinsmen in flesh and all others through faith, for whom we now celebrate this memorial; for Thou hast power over all, and in Thy hands Thou holdest all the boundaries of the earth.
O Almighty Master, God of our fathers, Lord of mercy and Creator of all the races of men, the living and the dead, and of all nature, animate and inanimate, Who appeared and resided here on earth and again departed into the other world, Who settest the years for the living and appointest the time for the dead, Who bringest down to Hades and raisest to bliss; who bindest with weakness and loosest with power; Who arrangest the present as is meet and Who directest the future towards usefulness, Who consolest with the hope of resurrection those who feel the sting of death 3/4 Thou art the Master of all, our God and our Savior, O Hope of all the boundaries of the earth and of those who are away on the seas, O Thou who on this last and great day of salvation, the day of the Feast of Pentecost, hast revealed to us the mystery of the Holy Trinity, consubstantial and co-eternal, indivisible and immiscible, Who didst send down the Holy and life-giving Spirit in the form of tongues of fire on His holy Apostles, revealing them as proclaimers of our godfearing faith, making of them true confessors and preachers of the word of God, Who makest us worthy that our propitiatory prayers, of this all-perfect day of salvation, be acceptable for those who are imprisoned in Hades, and Who grantest those imprisoned therein a great hope in receiving from Thee consolation and relief of their confining grief.
Hear us, disconsolate and wretched, who beseech Thee, and give rest unto the souls who have formerly departed, and make them to repose in a resplendent place, a place of verdure and coolness, where there are no ills nor sorrow nor sighs. And array their souls in the tabernacles of the righteous, and make them worthy of peace and repose; for it is not the dead who praise Thee, O Lord, nor do those who are in Hades venture to offer unto Thee confession, but we, the living, do bless Thee and supplicate Thee, O Lord, and offer unto Thee prayers of purification and sacrifices for their souls' sake.
Additional prayer: O great eternal God, holy and loving toward mankind, Who dost make us worthy to stand at this hour before Thine unapproachable glory, praising and glorifying Thy wonders, forgive us, unworthy sinners, and grant us grace that from a humble and contrite heart we may offer Thee the thrice-holy glorification and gratitude for Thy great gifts which Thou didst grant and dost still steadfastly grant unto us. Remember, Lord, our weakness and destroy us not in our iniquities; but in accordance with our humility show unto us Thy great mercy, that being delivered from the darkness of sin, we may walk in the day of truth, equipped with the armor of light, and freed from all the evil attacks of the wicked one, glorifying Thee in all things, O only true God and Lover of mankind.
For in truth, O Master and Creator of all, Thine is the great and original Mystery; the temporary death of Thy creatures, and their restoration thereafter unto eternal repose. In all things we acknowledge Thy favor, at our entrance into this world and at our going out therefrom, O Thou Who by Thy unfailing promises didst hold out to us the hope of everlasting life, resurrection, and incorruptible life, which shall be ours to enjoy at Thy Second Coming; for Thou, Lord Christ, art the fountain of our resurrection, the mankind-loving and incorruptible judge of the deceased and those worthy of reward. Thou hast assumed, with utmost condescension, our flesh and blood, and through Thine undying love for us, didst not dismiss Thy suffering, willingly submitting to torture; so that, having been tempted, Thou, as promised, became the helper to those who are tempted, elevating us to Thy dispassion.
Wherefore, O Master, accept our prayers and supplications, and grant repose to our fathers, mothers, brothers, sisters, children, blood relatives, and kinsfolk, and all those who have gone to their final rest with the hope of resurrection and life everlasting. Inscribe their names in the Book of Life; in the bosoms of Abraham, Isaac and Jacob; in the land of the living, the Kingdom of Heaven, in the paradise of delight, leading all into Thy Holy dwelling places by Thy radiant angels, and raise their bodies on the day that Thou hast appointed, according to Thine unfailing Holy promises; for there is no death, O Lord, to Thy departing servants who cast off their bodies and come unto Thee, O God, but a transition from sorrowful things to pleasant and benign, to repose and joy. And if they have sinned (in any respect) against Thee, forgive them, and be Thou compassionate unto them and us; for there is none without stain before Thee, even though his life be but a day, save Thou alone, Jesus Christ our God, Who didst appear on earth without sin, and because of Thee we all trust to attain mercy and the remission of sins.
Therefore, O God, through Thy grace and love of mankind, weaken, remit and forgive our sins and theirs; overlook both our voluntary and involuntary offenses, which we have committed either willfully or through ignorance, openly or in secret whether by word, deed, or thought and all our wrathful dealings which we have committed during our lifetime. As for those who have preceded us, grant them emancipation and repose. To those of us who are here, bless us, and give us and all Thy people a blessed and peaceful end to life. At Thy fearsome and dreadful coming open to us Thy fathomless love of mankind, making us worthy of Thy Kingdom.
Additional prayer: O Thou most exalted God, Who alone dost possess immortality, Who dwellest in the unapproachable light, Who in wisdom didst bring into being all creation, who didst separate between the light and the darkness, setting the sun to rule the day, and the moon and stars to rule the night, Who on this day didst vouchsafe us sinners as worthy through confession to present ourselves before Thy countenance and to offer to Thee our evening prayers.
Additional prayer: O philanthropic God, set our prayers like incense before Thee, and receive them as a sweet fragrance. Grant that this evening and the approaching night may be peaceful and serene for us. Clothe us with the armor of light, and deliver us from nightly fears and from everything that walketh in darkness. Vouchsafe that the slumber which Thou didst grant us for rest from our weakness be also free from every satanic vision. Yea, O Master, Who providest good things for all, grant that in our lodgings, amid the night, we may with fervor recall Thy most Holy Name. Grant that being enlightened by the teachings of Thy commandments, we in spiritual joy would rise up to glorify Thy goodness, offering for Thy compassion petitions and supplications for our sins and those of all people, for which Thou, through the intercession of the Holy Theotokos, visitest upon us with mercy! Choir: Amen

The following is from the LAW OF GOD - compiled by Archpriest Seraphim Slobodskoy, Nyack New York, translated into English from Russian and published by Holy Trinity Monastery , Jordanville, NY 1996-available at Holy Trinity Church, Astoria, NY – see Matushka Irina

PENTECOST – SUNDAY JUNE 3 

The Descent of the Holy Spirit on the Apostles 

The tenth day after the Ascension of Jesus Christ was the fiftieth day after the Resurrection of Christ. It was the Jews' great feast of Pentecost, which commemorated the giving of the Law on Mt. Sinai.  All the apostles, the Mother of God, and the other disciples of Christ and other of the faithful, were all together in one room in Jerusalem. It was the third hour of the day by the Hebrew reckoning of hours, according to our system — nine o'clock in the morning. Suddenly a sound came from Heaven, like the rush of a mighty wind, and it filled all the house where they were sitting. There descended on them tongues that looked like fire, which rested on each one of them. They were all filled with the Holy Spirit and began to speak in other languages, previously unknown to them. Thus the Holy Spirit, according to the promise of the Saviour, descended on the apostles in the form of tongues of fire, as a sign that He gave the apostles the ability and zeal to preach the teachings of Christ to all peoples. He descended in the form of fire as a sign of the power to cleanse sins, to sanctify and warm souls.

On the occasion of the feast of Pentecost, there were in Jerusalem many Jews who had come from various nations. Hearing the noise, a great multitude of people came together around the house where the disciples of Christ were. They were all bewildered and asked each other, "Are not all these who are speaking Galileans? How is it that we hear, each of us in his own native language? How are they able to tell in our languages the mighty works of God?" In disbelief they said, "They are filled with new wine." Then the Apostle Peter, standing with the eleven, said that they were not drunk, but that the Holy Spirit had descended upon them, that it had been prophesied by the Prophet Joel, and that Jesus Christ, Whom the Jews had crucified, had risen from the dead, ascended into Heaven and poured out on them the Holy Spirit. Finishing this sermon about Jesus Christ, the Apostle Peter said, "Let all the house of Israel therefore know assuredly that God has made Him both Lord and Christ, this Jesus, Whom you crucified."

The sermon of Peter so moved those who heard it that many more believed in Jesus Christ. They asked Peter and the rest of the apostles, "Brethren, what shall we do?"

Peter said to them, "Repent, and be baptized, every one of you in the name of Jesus Christ for the forgiveness of your sins; then you shall also receive the gift of the Holy Spirit."

So those who believed in Christ readily accepted baptism, and there were added that day about three thousand souls. Thus began the building of the Kingdom of God on earth, the holy Church of Christ.

From the day of the descent of the Holy Spirit the Christian faith quickly began to spread with the help of God, and the number of believers in the Lord Jesus Christ multiplied. Instructed by the Holy Spirit, the apostles preached boldly to all about Jesus Christ, the Son of God, about His suffering for us and resurrection from the dead. The Lord helped them with many great miracles which were performed by the apostles in the name of the Lord Jesus Christ. At first the apostles preached to the Jews, and then dispersed to various countries to preach to all people. To perform the sacraments and to preach Christianity the apostles established, by the laying on of hands, bishops, presbyters and deacons.

This grace of the Holy Spirit, which was clearly conferred on the apostles in the form of 

tongues of fire, is now conferred in our Holy Orthodox Church invisibly in its sacraments, through the successors to the apostles, the pastors of the Church, its bishops and priests.

Note: See the Acts of the Apostles 2:14-23.

The Descent of the Holy Spirit on the Apostles in celebrated by the Holy Orthodox Church as one of the greatest feastdays on the fiftieth day after Pascha, because the Holy Spirit descended on the Apostles on the fiftieth day after the resurrection of Jesus Christ. It is therefore called Pentecost, or Holy Trinity Day, for from this day the action of the Holy Trinity was revealed to the world, and people learned to ven erate and glorify the three Persons of the one God, the Father and Son and Holy Spirit.

On this feastday it is customary to decorate the church and its hall with greenery, and to hold flowers during the Liturgy, thus expressing our joy and thanksgiving to God for His Holy and Life-giving Spirit, which renews people, and gives them birth through baptism into a new life. The flowers and greenery signify life.

The day following Holy Trinity Day is called Spirit Day and is devoted to glorification of the Holy Spirit.