And my own added
comments: In originally Protestant-cultured America, prayers for the
dead are unknown, rejected in the Protestant Reformation. But until
recently, still, in general we preserved some ancient Christian customs,
as whole body burial in a proper cemetery . .with some vague notion of
it being 'consecrated ground'.
But
with the ever changing post-Christian values of this society, now, what
seems to matter, is expediency and cheapness in the end of life costs,
and the fact that many really do not believe in an afterlife, or the
Resurrection of all.
And too, expensive [and also un-Orthodox], embalming.... is not always needed now, when a cremation is planned.
And no expensive burial plot in a cemetery is required.
Plus
cremation is generally perceived as 'clean'...and thus does not allow
the ugly natural decay decomposition process in the dirty ground, to
take place. Thus too, no possibility of ...worms.
Since
the living are, ourselves, no longer sacred (example: the millions of
aborted/murdered human babies), not to mention the devaluation of the
lives and worth of the useless and burdensome elderly,) why
should anyone care about the earthly bodily remains of humans?...or to
worry about commemorating them, with a decent traditional grave in a
cemetery with a headstone, [ crosses are not fashionable anymore,
anyway], with their names on it, etc....where no one will come and pray
for their souls, anyway.
No,
all that matters to most now, is...convenience and to dispose of human
remains as cheaply and as fast as possible...as if they [ we] are
rubbish.
Adopting the Hindu practice, [ which in their religion has the meaning of burning the body to release the imprisoned soul], of
burning the human bodies, that is seen as 'clean' and, cheap, modern,
and preferable....and more and more, without any pretense of a
funeral....especially so, as too often the deceased did not belong to
any church nor believe in God. Sometimes what is conducted, around the container of the ashes, is a pathetic 'Celebration of Life' sentimental and short gathering.
Then,
the ashes [ the 'cremains'], are strewn over...hither and yon, on top
of mountains, or in the ocean or into lakes or rivers or swamps, [
sometimes, simply along the sides of highways!], etc. without any grave
marker, so that future generations of their descendants might at least
be able visit it and remember them, ..to at least testify that
that human being, their ancestor, ever lived even. Yes, some ashes end
up in canisters in modern styled memorial columbariums, [ which often
resemble miniature modern styled apartment buildings...for the dead
though], with the name of the departed, but that is a very small
percent.
That costs too much!
In this
western region of America, a local funeral director told me, that about
80% or more, of burials are via cremation, and then strewing the
ashes....without any markers. On the east coast, there are still more
bodily burials, than cremations, or so he thinks.
Even the once staunch Roman Catholic church, which previously firmly forbade cremations, has given way to the popular demands.
In
America, virtually all churches, to my knowledge, even the
Worldly-Orthodox, allow cremations,[ or anyway, cannot stop them]
combined with or without funerals, or any prayers being said over the
departed's remains...or their place of burial, or the place where their
ashes are strewn or...dumped.
Thus, our modern progressive lives and culture are further cheapened and de-sanctified, GODLESS!
There is no fear of God, nor hope in a general Resurrection, nor of a life of an age to come.
All
that matters now, is our brief earthly physical 'happiness' and
...feeling good, raw and unashamed godless materialism in full force.
Yet, no one, even the hardened atheists can deny, that.. when this life visibly and undeniably comes to an end for us all,
and then there is no more material or bodily pleasure. What happens
then? The unbelievers have no answer, none at all. To them, that means
total oblivion, that's all. 'Here today, gone tomorrow!'
They
do not believe in the efficacy of the living praying for the eternal
benefit of souls of the departed, [intercessory prayers of the living
members of the Church for the departed members of the Church] nor in the
living doing good works, 'in their memory', [ VICARIOUSLY ...ON THEIR
BEHALF, as is our Orthodox belief], ..i.e. good works which we believe may... help the souls of the departed.
Thus seems to be fulfilled the biblical curse: "Even the name of the wicked shall be blotted out of the earth, forever!"
Rd. Daniel
CHRIST IS RISEN! XRISTOS ANESTI! XRISTOS VOSKRESE!
Sent: Saturday, May 09, 2015 2:01 PM To: Undisclosed-recipients: Subject: Sad situation in Greece
XB! Read the second part first!
Begin forwarded message:
From: Bishop Chrysostomos
Subject: Sad situation in Greece
Date: 9 May 2015 16:41:08 GMT+01:00
Dear Andrei:
Christ is Risen! May God bless you.
You
are absolutely correct: a sad situation. But also a false crisis.
Ossuaries house immense numbers of bones, many of which eventually
deteriorate naturally. This false crisis is just part of the modernist,
anti-Christian idea that it is more convenient and cheaper to cremate
bodies. It is also the case that cemeteries occupy prime real estate,
which invites greedy interests from that perspective, too. The ultimate
loss is one of respect for Holy Tradition, the sacredness of the body,
and the literal image that we attempt to preserve, as Orthodox, in the
notion of the Resurrection of the body.
Falling
to the looseness of western Christianity and deviations from Holy
Tradition, Orthodox find it increasingly meaningless to keep intact the
nexus between belief and practice and symbol and spiritual reality, as
well as the relationship between the body and soul, wherein we affirm
that the body is the temple of the Holy Spirit dwelling within us. The
holiness of the flesh when we are restored in Christ and become one with
Him in theosis is a basic precept of our Faith. Cremation of the
body is just one more step towards a materialistic view of man. We as
Orthodox are saved body and soul, not just as some abstract energy
separate from our bodies and persons. The latter are made new in Christ.
Since
western Christianity has also lost any respect for Relics and the
evidence that they offer of the effect of spiritual power and Grace on
the human body, as well as the soul, this important dimension of our
opposition to cremation—a pagan practice—is also being lost. Sad,
indeed. We have almost lost the tradition of avoiding the embalming of
bodies. Cremation is just a final step towards full paganism.
In the Resurrected Christ, † Bp. Chrysostomos
------
On May 9, 2015, at 7:45 AM, C wrote:
SHORTAGE OF GRAVE PLOTS REVIVES CREMATION CONTROVERSY IN GREECE
The shortage of space in graveyards along with burial costs bring back the controversial issue of cremation in Greece.
At
the moment, graveyards in Greece’s capital and second largest city,
Thessaloniki, are overcrowded to the point where a burial is essentially
leasing a grave plot for three years. After three years, relatives can
pay to have the bones of the buried in communal storage called an
ossuary.
Cremation
would have been a solution to solve this increasing problem. However,
the Greek Orthodox Church prohibits cremation as a violation of the
human body. Priests are not allowed to conduct funeral ceremonies for
deceased whose relatives ask for cremation.
Controversy
has arisen in recent years with more and more Greeks espousing the idea
of scattering the ashes of their loved ones in the place of their birth
or in a place the deceased has asked. Also, with burial costs starting
at 2,000-3,000 euros, cremation would have been a less costly solution.
Yet, the Church of Greece is adamant that no cremation can take place on
Greek soil. Thereby, there are no cremation facilities in Greece.
The
prohibition of cremation and the absence of facilities, has forced a
number of Greeks to travel abroad and have cremation services performed
in neighboring countries, such as Bulgaria.
Last
year, and despite the church’s resistance, Mayor of Thessaloniki
Yiannis Boutaris petitioned the environment ministry to change
legislation regarding locations for building crematoria. The bill was
amended making it possible for crematoria to be built outside
graveyards. Boutaris has pledged that Thessaloniki will have a cremation
facility by 2016.
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