1. St. Glicherie, 2. Sweden

General Sharing: TWO separate postings: 1) 2017 LONG video of St. Glicherie yearly celebration in Monastery of Slatioara, Romania, and 2) Arch-Pastoral visit to Sweden    Inbox

Dan Everiss <oregdan@hotmail.com> Tue, Jul 4, 2017 at 1:54 PM Reply | Reply to all | Forward | Print | Delete | Show original   1) VERY LONG youtube video of 2017 celebration at Slatioara Monastery in Romania, for yearly commemoration of the Holy Martyr GLICHERIE: https://www.youtube.com/watch?v=MY2AoXPeYgo Sfantul Glicherie, Liturghie Slatioara 2017 www.youtube.com Sfantul Ierarh Glicherie Marturisitorul, Liturghie Slatioara 2017 Feast of Saint Glicherie of Romania, Slatioara 2017 http://sfantulglicherie.blogspot.ro/p/v...   ==================================================================================================================================== 2) ARCH-PASTORAL visit to Sweden: Link to all-English original, of this pdf article: http://www.hsir.org/pdfs/2017/06/27/E20170627aSweden5-17.pdf   Found on our ROCA internetsobor.org: Greek GOC: Archpastoral visit of Metropolitan Cyprian of Oropos and Fili, to Sweden in June 2017 Автор: Монахиня Вера вкл. Author: Nun Vera on. 04 Июль 2017 04 July 2017 . . Опубликовано в ИПЦ Греции (Просмотров: 4) Published in the CPI of Greece (Views: 4) Таги: ипц греции , швеция Tagged : ipps of greece , sweden Архипастырский визит Митрополита Киприана Оропосского и Филийского в Швецию Archpastoral visit of Metropolitan Cyprian of Oropós and Fili to Sweden   (27 мая - 3 июня по старому стилю 2017 г.) (May 27 - June 3 in the old style of 2017) По милости Божией и ходатайству святых равноапостольных Константина и Елены, Его Высокопреосвященство Митрополит Киприан Оропосский и  By the grace of God and the intercession of the Holy Equal-to-the-Apostles Constantine and Helen, His Eminence Metropolitan Cyprian of Oropo and   Филийский снова посетил Швецию, чтобы принять участие в ежегодном Престольном Празднике собора Свв. The Filian has again visited Sweden to take part in the annual Feast of the Saints Cathedral. Константина и Елены в Стокгольме (ИПЦ Греции). Constantine and Helena in Stockholm (CPI of Greece). Владыку Киприана сопровождала группа из 13 человек - священнослужителей, монахов и мирян. Vladyka Cyprian was accompanied by a group of 13 people - clergymen, monks and laymen. В пятницу по Пятидесятнице, 27 мая 2017 года (ст. ст.) , Митрополита Киприана встречали в Стокгольмской епархии в Варберге священники Андерс Акерстрём, Стефанос Йерпенберг, Ангелос Мурлас (из Греции), иеродиакон Феохарес и небольшая группа верных из прихода. On Friday, on Pentecost, May 27, 2017 (art.) , Metropolitan Cyprian was met at the Stockholm diocese in Warberg by the priests Anders Akerstrom, Stefanos Yerpenberg, Angelos Murlas (from Greece), Hierodeacon Theohares and a small group of faithful from the parish. Затем греческая группа посетила больного епископа Макариуполисского Иоанна, основателя миссии ИПЦ Греции в Швеции. Then the Greek group visited the sick bishop of Makarioupolis Ioann, the founder of the mission of the Greek CPI in Sweden. Митрополит Киприан передал ему лучшие пожелания иерархов Священного Синода и верных из греческой Митрополии и попросил его святых молитв на недельное пребывание в Швеции.  Metropolitan Cyprian gave him the best wishes of the hierarchs of the Holy Synod and faithful from the Greek Metropolia and asked his holy prayers for a week's stay in Sweden. На следующий день, в субботу, 28 мая (ст. ст.) , Митрополит Киприан отслужил Божественную литургию в монастыре Св. Филофеи Афинской, расположенном в Вилберге (Гриллби). The next day, on Saturday, May 28 (art.) , Metropolitan Cyprian served a Divine Liturgy at the monastery of St. Philotheus of Athens, located in Wilberge (Grillby).  По окончании литургии и заупокойной литии на могиле благословенной памяти основательницы монастыря - Матушки Филофеи, сестры пригласили всех на трапезу на открытом воздухе, где проходило духовное обсуждение, касающееся Праздника Пятидесятницы, и того, как ясно ощущается присутствие и покровительство святой Филофеи в монастыре, посвященном ей. At the end of the liturgy and the funeral liturgy on the grave of the blessed memory of the founder of the monastery - Mother Philothea, the sisters invited everyone to a meal in the open air, where the spiritual discussion related to the Feast of Pentecost was held, and how clearly the presence and patronage of Saint Philothea was felt in the monastery dedicated to her . В тот же день прошла воскресная вечерняя служба с Акафистом на Праздник Всех Святых и святым Константине и Елене в одноименном кафедральном соборе в Стокгольме. The same day, Sunday evening service with Akathist for the Feast of All Saints and St. Constantine and Elena was held in the Cathedral of the same name in Stockholm.  Служба шла на греческом и шведском языках. The service was in Greek and Swedish. В воскресенье, 29 мая (ст. ст.) , в Неделю Всех Святых, Митрополит Киприан возглавил Божественную Литургию архиерейским чином в честь Престольного Праздника святых Константина и Елены. On Sunday, May 29 (art.), On the All Saints' Week, Metropolitan Cyprian headed the Divine Liturgy as a bishop in honor of the patronal feast of Saints Constantine and Helena. Ему сослужили священники Андерс, Стефанос и Ангелос, иеродиакон Феофарес, иподиакон монах Антониос и другие. He was assisted by the priests Anders, Stefanos and Angelos, Hierodeacon Theophares, subdeacon monk Antonios and others.  На Празднике было много молящихся и причастников. At the Feast, there were many prayers and communicants. Впервые Его Преосвященство, епископ Иоанн не смог из-за болезни присутствовать на праздничной Литургии, и поэтому он причащался в соседней келии.  For the first time His Eminence, Bishop John could not attend the festive Liturgy because of illness, and so he communed in his nearby cell. После крестного хода с храмовой иконой и благословения пяти хлебов все присутствующие разместились за праздничной трапезой, во время которой выразили свою радость по поводу присутствия на Празднике братьев и сестер из Греции. After the procession with the temple icon and the blessing of the five loaves, all those present sat down at a festive meal, during which they expressed their joy at the presence of brothers and sisters from Greece at the Feast.   В воскресенье вечером , с 7 до 10 часов, проходило обычное приходское собрание, в котором Митрополит Киприан перечислил одиннадцать причин, почему святой Константин справедливо носит наименование «Великий», ссылаясь на духовный вклад святого в вопросах церковных и государственных. On Sunday evening , from 7 to 10 am, an ordinary parish meeting was held, in which Metropolitan Cyprian listed eleven reasons why Saint Constantine rightly bears the title "Great", referring to the sacred contribution of the saint in matters of church and state. Аудитория слушала с большим интересом и принимала в беседе активное участие. The audience listened with great interest and took an active part in the conversation.  Во второй части собрания было прочитано повествование из «Луга Духовного», а затем прошло обсуждение на тему прочитанного о достоинстве милостыни и сострадания.  In the second part of the meeting, a narrative was read from the "Spiritual Meadow", and then a discussion was held on the topic of reading about the dignity of charity and compassion. В понедельник, 30 мая (ст. ст.) , греческая группа посетила Ска́нсен (швед. Skansen) — этнографический комплекс — первый музей под открытым небом, расположенный на острове Юргорден в Стокгольме, который воссоздает образ жизни в разных частях Швеции до индустриальной эпохи с 150 домами, мастерскими, магазинами и хозяйственными постройками. On Monday, May 30 (art.) , The Greek group visited Skansen (Swedish Skansen), an ethnographic complex, the first open-air museum on the island of Djurgården in Stockholm, which recreates a lifestyle in different parts of Sweden until the industrial era with 150 houses, workshops, shops and outbuildings. Вернувшись в епархию, Его Высокопреосвященство встретился с различными людьми, ободряя, утешая свою северную паству. Returning to the diocese, His Eminence met with various people, encouraging, comforting his northern flock. Во вторник, 31 мая (ст. ст.), гости из Греции поехали в небольшой городок Ярбо, в двух часах езды к северу от Уппсалы. On Tuesday, May 31 (art.), Guests from Greece traveled to a small town of Yarbo, two hours north of Uppsala.  Таким образом, для них представилась прекрасная возможность полюбоваться прекрасными видами ландшафтов лесов, озер и полей, где царила восторженная природа с ее весенней свежестью и бесконечными оттенками зеленого, синего под почти незаметным солнцем раннего лета. Thus, they had a wonderful opportunity to admire the beautiful views of the landscapes of forests, lakes and fields, where the rapturous nature reigned with its spring freshness and endless shades of green, blue under the almost invisible sun of the early summer. В среду, 1 июня (ст. ст.) , Митрополит Киприан отслужил Божественную литургию в часовне, посвященной святому Иосифу Обручнику, находящейся в собственности верных чад ИПЦ Греции - Лоуренс и Марджо. On Wednesday, June 1 (art.) , Metropolitan Cyprian served the Divine Liturgy in the chapel dedicated to St. Joseph the Hrapby, owned by the faithful children of the Greek CPI - Lawrence and Marjo.  Во время агапы Митрополит Киприан говорил о видении творения Божия с патристической точки зрения, а хозяйка описала практические способы защиты окружающей среды в рамках православной духовности. During Agapa, Metropolitan Cyprian spoke about the vision of the creation of God from a patristic point of view, and the hostess described practical ways of protecting the environment within the Orthodox spirituality. В четверг, 2 июня (ст. ст.) , Его Высокопреосвященство возглавил Божественную Литургию в церкви Успения Пресвятой Богородицы в Уппсале.  On Thursday, June 2 (art.) , His Eminence led the Divine Liturgy in the Church of the Assumption of the Blessed Virgin Mary in Uppsala. Владыка подчеркнул, какое большое значение имеет присутствие православного прихода в городе Уппсала, в одном из мировых центров экуменизма. Vladyka stressed the great importance of the presence of the Orthodox parish in Uppsala, in one of the world centers of ecumenism. Затем матушка Биргитта гостеприимно открыла свой дом для посетителей из Греции, приглашая к трапезе, во время которой отец Андерс рассказал о жизни святителя Стенфинна, просветителя шведов, чья могила все еще существует и даже почитается сегодня лютеранами. Then Mother Birgitta hospitably opened her home for visitors from Greece, inviting to a meal, during which Father Anders spoke about the life of St Stanfinn, the Enlightener of the Swedes, whose grave still exists and is even revered today by the Lutherans. Затем группе провели экскурсию по историческим местам Гамла Уппсалы («Старой Уппсалы»), где участники смогли посетить средневековую церковь и курган с королевскими захоронениями со времен викингов.  Then the group was guided by the historical sites of Gamla Uppsala ("Old Uppsala"), where the participants were able to visit the medieval church and the burial mound with royal burials since the Viking times. По возвращении в епархию, Его Высокопреосвященство снова встретился с верующими. Upon his return to the diocese, His Eminence met again with the faithful. В пятницу, 3 июня (ст. ст.), несколько верующих из Стокгольма, Митрополит Киприан и греческие паломники посетили огромное зелёное и ухоженное кладбище Скогскиргоград, на могилках которого отслужили литию о упокоении верных чад Церкви. On Friday, June 3 (St. Petersburg ), several believers from Stockholm, Metropolitan Cyprian and Greek pilgrims visited the huge green and well-groomed Skogskirgograd cemetery, on whose graves were served the lithium for the repose of the faithful children of the Church. Во время обеда Митрополит Киприан попросил отца Андерса подробно рассказать чрезвычайно важную историю жизни Его Преосвященства, епископа Иоанна Макариуполисского, и о том, как последний основал приход Святых Константина и Елены.  During dinner, Metropolitan Cyprian asked Father Anders to tell in detail the extremely important life story of His Eminence, Bishop John of Macarioupolis, and how the latter founded the parish of St. Constantine and Helena. Затем все пошли в его келию, чтобы получить благословение, и там исполнили песнопения у его постели. Then everyone went to his cell to receive a blessing, and there they sang chants at his bedside.   Затем греки отправились на родину, благодаря Нашего Господа за Его дары и взаимное назидание с братьями и сестрами на этой прекрасной северной земле... Then the Greeks returned to their homeland, giving thanks to Our Lord for His gifts and mutual edification with brothers and sisters in this beautiful northern land ... Источник A source Tags: Tags: ипц греции Hippo Greece швеция Sweden

critical study: PRO-RTOC Tikhon Pasechnik's perspectives

SHARING-FOR critical study: PRO-RTOC Tikhon Pasechnik's perspectives, In English and Russian: -'explaining'-(?) current jurisdictional and schismatic/chaos changes: WISDOM (?) from RTOC-Tikhon Pasechnik's loyal priest Victor Melehoff: Письмо Letter    Inbox

Dan Everiss <oregdan@hotmail.com> Tue, Jul 4, 2017 at 1:23 PM Reply | Reply to all | Forward | Print | Delete | Show original From: p. Siluan Dignac <pravoslavia@gmail.com> Sent: Tuesday, July 4, 2017 11:41 AM Subject: Fwd: Письмо Letter ---------- Forwarded message ---------- From: PVM <protvm@comcast.net> Date: 2017-07-03 23:32 GMT-03:00 Subject: Письмо Letter To: Дорогие отцы, братья и сестры во Христе, По благословению архиепископа Тихона, прилагаю письмо, которое начинает обращать внимание на неканоническую среду, созданную действиями епископом Стефаном и еже с ним. Во Христе, ПВ Dear fathers, brothers, and sisters in Christ, With the blessing of Archbishop Tikhon, I am attaching a letter, which begins to bring attention to the uncanonical environment created through the actions of Bishop Stefan, and those with him. In Christ, PV 2 attachments — Scan and download all attachments Letter to a Parishioner.pdf 1298K View as HTML Scan and download Письмо Прихожанки.pdf 1400K View as HTML Scan and download

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Dear , May God bless.
Well, the situation with Fr. is quite sad, but not totally unexpected. It is unfortlmate that the faithful are not strong enough to make a stand, and that the clergy are not spiritual enough to discern the Truth. Should we be surprised? We are witnessing the onset of the last times. Today’s events (as a moment in a continuum) merely represent the effects of a passing and temporary phase or condition of society and its forming way of life. This “moment” is not in a neutral state, nor is it passing towards something better. We are witnessing a growth in apostasy, which leads to a fall in morality. The faithful, our churches, communities and monasteries are not immune to this degenerating environment. We “breathe the same air.” To move toward something better must involve repentance - a restoration of Faith and a rejection of sin. As apostasy gains global momentum, it becomes increasingly difficult to envision global repentance. As we witness the rise of apostasy to a global level, we must note the proportional and
anti-parallel decline of the Church to the extent where it is becoming more difficult to even find.
If they are not astute and spiritually keen, the Bishop Stefans and their clergy, along with those who follow them, gradually become casualties along this way as the correct choices become more difficult for them to make. For some, this might be surprising. Did they not just recently make a magnificent stand for the Truth by not joining the Moscow Patriarchate, while the rest of ROCOR meekly went to its spiritual slaughter? Well, as ROCOR demonstrated, there are those who do the wrong thing for the wrong reason. And, as we are witnessing, there are those who do the right thing for the wrong reason. Succeeding for the wrong reason is much like memorizing the answers to a test in school. That set of answers might serve you well once, but if one does not know how one arrives at such answers, it might not serve you well again.
What I found noticeably missing in Bishop Stefan, and those with him, was an understanding of contemporary Church ecclesiology. I must say, through conversations and in certain letters, it became clear that they hardly understood the meaning of the word. They knew the Moscow Patriarchate was bad and undesirable, but they could not articulate why this was so. With this, the question of Grace in the MP became a moot point. They never heard of Cyprianism, even though their bishops had proclaimed it to be their Very own ecclesiology (that word again). Their understanding of Ecumenism was weak. Their ties to the Church were defined more ethnically than spiritually. Their understanding of the True Church of Christ was ROCOR. Knowing that ROCOR had decided to join the MP years in advance, they held-on in disbelief until the very last. When ROCOR joined the “bad” MP, they correctly chose not to go (good answer!). Yet, when they needed to determine what to do, they tried to re-create ROCOR as they knew it (bad answer!). The unarticulated question became which ROCOR do you
know? To this day, ten years later, they still carmot agree. They argue: shall we be the ROCOR under St. Met. Philaret, Met. Vitaly, or Met. Laurus? Instead of seeking and
turning to the foundation of the Church of the Fathers, they became ROCOR- worshippers, founded upon the historical fragment of the ROCOR they encountered (in Russia or abroad), or imagined to remembered - a recipe for disaster (i.e., apostasy),


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which might still lead them to the MP.
In spite of its respected world image at the time, the ROCOR under St. Philaret had many problems, especially with the infiltration of clergy and laity from the Moscow Patriarchate. It is how St. Philaret dealt with those problems that set him apart from the tenures of Metropolitans Vitaly and Laurus. Let’s not forget that these same people (Met. Agafangel, A. Andronik, Bishop Stefan, the Lesna Monastery, et al), who now with such jealousy revere the blessed memory of Met. Vitaly, were concelebrating liturgies with Met. Laurus and receiving awards from him up until 2007. Meanwhile, Met. Vitaly was being persecuted by his false brethren (Met. Laurus, Bishop Michael, etc.) to the extent of suffering physical abuse when they seized him by his arms and feet, covered his face with a pillow, and literally stuffed him into a car, attempting to kidnap the elder hierarch back to house arrest in New York in 2001. Where were they then? And now, they, who abandoned an oncoming “train-wreck” moments before it crashed, they are the ones who wish to teach us about ROCOR’s golden path? Here, it must be underscored, is where Met. Agafangel distinguishes himself from the rest of these “ROCOR-want-to- be’s.” Met. Agafangel prides himself on being the very last to abandon this catastrophe. Such being the case, he claims that anyone leaving ROCOR before him did so prematurely, and therefore, is a schismatic. This, of course, is the reason he decided to
restore his new ROCOR with bishops ordained with the Cyprianite heretics. Brilliant? Or, perhaps, not so bright?
The fall of ROCOR is a tragedy sparming over the last several decades. Even today, the results of this tragedy continue to unfold and affect us. As we look about, we see monasteries, churches, communities, bishops, clergy and laity, torn and straining to reconstruct something they can no longer understand. They walk about as if in the dark, trying to match pieces that will not. Yet, perhaps to their own surprise, they themselves have articulated the Very key to their solution. They refer to themselves as “splinters.” Herein, lies their answer. ROCOR is in splinters. The Church does not exist in splinters. ROCOR is no longer. Nonetheless, ROCOR silently, and hardly without
notice, fulfilled its purpose. Before it died, it restored a canonical hierarchy to the Russian Church. Although it was not on a grandiose scale as some might have imagined,
it was, more importantly, Christ-like, in that it reflected the meekness and hmnility of our
Savior’s Nativity. ROCOR restored a canonical hierarchy with Apostolic succession in Russia through the bishops of the RTOC.
The Church Abroad is not an autocephalous body. It has always been a part of the Church of Russia. Hence, today it must continue to reflect that unity. It is impossible to have a Russian Church Abroad without its counterpart within Russia. The hierarchs of ROCOR had foreseen this. They provided bishops for Russia within Russia. Now, it is
time for these “splinters” to realize ROCOR’s prophetical gift to them. Until such time, they will continue as “those who sat in darkness.”
Meanwhile, global apostasy is raging. Nonetheless, even as the world spiritually falls apart, we still see God’s Hand, and His Will, providing for the salvation of those who still “seek peace and pursue it,” as King David instructs. And, we must maintain that all this


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must pass. Yet, “the gates of hades will not prevail against the Church.”
Finally, we must understand that what happens on that Last Day is gradually determined by what we do along the way. With each passing day, are we choosing Christ or antichrist? With each passing day, the choice of Christ might become more difficult to discern. With each compromised decision, our spiritual vision becomes a bit more
blurred. The cataract grows slowly. If these “eyes” gradually become dark, “how great is that darkness?” Will we be able to see and choose Christ?
As you know, God does not force us to love Him. That would not be genuine love from
either side. Indeed, as you hope, through the intercession of the Theotokos, God may send a sign to the parish. It must be up to the parishioners to heed it.
Be strong. May God grant you a spiritually profitable Great Lent, a joyous Pascha, and the strength to persevere.
In Christ,
Protopresbyter Victor Melehov Worcester, MA, USA 03/0 1/201 7

St. John's Feast Day: More photos

Sharing: On St. John's Feast Day: More photos of ROCA's St. John Maksimovich Church in Kamensk/Kamenskoye Ukraine-the Odessa Diocese    Inbox

Dan Everiss <oregdan@hotmail.com> Sun, Jul 2, 2017 at 12:41 PM Reply | Reply to all | Forward | Print | Delete | Show original "How Wondrous is God in His Saints!"     ROCOR: St. John Maksimovich Church in Kamensk, Ukraine (PHOTO) Автор: Митрополит Агафангел вкл. Author: Metropolitan Agafangel  inc. 02 Июль 2017 02 July 2017 . . Опубликовано в РПЦЗ (Просмотров: 19) Posted in ROCOR (Views: 19) Таги: рпцз , одесская епархия , александр мартыненко , каменское , украина Tagi: rpcz , Odessa diocese , alexander martynenko , kamen , ukraine Храм в честь Святителя Иоанна Максимовича в городе Каменское Днепропетровской области на Украине построен благодаря инициативе протоиерея Александра Мартыненко на его частном участке совместными усилиями его матушки, сыновей и прихожан. The temple in honor of St. John Maximovich in the city of Kamenskoye in the Dnepropetrovsk region in Ukraine was built thanks to the initiative of Archpriest Alexander Martynenko on his private site by the joint efforts of his mother, sons and parishioners. Никакой материальной помощи на строительство приход извне не получал. No material support for construction came from outside. Храм ещё не достроен полностью, осталось воздвигнуть шатёр над колокольней и водрузить на него купол с Крестом, которые уже готовы и ожидают своего часа в притворе храма. The temple is not yet fully completed, there remains to be erected a covering  above the bell tower and to then  hoist up the new  dome with the Cross on it, which are already prepared  and are waiting for their hour in the narthex  of the temple. Новый храм пристроен к старому, который виден на фотографии справа от колокольни. The new church is attached to [added unto] the old church, which fact is visible in the photo on the right of the bell tower. По этой причине в храме два Алтаря - старый Алтарь и храм виден справа и соединён с новым храмом полукруглой аркой. For this reason in the temple there exist two Altars - the new altar and the old altar in the original temple which is visible to the right and is connected with the new temple by a semicircular arch. Вид на старый Алтарь. View of the old Altar. Он, как и новый, пока тоже в честь Свт. The new altar  like the old, while also in honor of the Holy. Иоанна Максимовича, - ещё окончательно не решили, в честь какого святого его освятить. St. John Maksimovich, - has not yet finally been  decided upon as to -in honor of which saint to sanctify it.  Службы сейчас там не проводятся. The services are not being conducted there. О. Александр рассказывает о своих дальнейших планах.  Father Alexander talks about his future plans. Хоть купол уже расписан (к сожалению, понадеялся на фото из архива, которое пока ещё не удалось найти), в храме имеется балкон и верхний клирос, но там ещё окончательно не завершены отделочные работы, а также не окончены работы в подвальных помещениях. Although the dome is already painted, - (unfortunately, I had hoped for a photo of it  from the archive, which photo has not yet been found), the church has a balcony and a top surrounding overhanging decoration, but the finishing works have not been completed yet and the needed renovation work in the basements have also not been completed. Вид на Престол и Горнее место. View of the altar-throne and the bishop's cathedra seat.  Богу нашему слава! Glory to our God! Tags: Tags: рпцз Ppm одесская епархия Odessa diocese александр мартыненко Alexander martynenko каменское Kamenskoe украина Ukraine

Commemorating our beloved St. John

And A Memorial Sharing: "....In that divine life which is with Thee, O Lover of Mankind !.....": Commemorating our beloved St. John Maximovitch of Shanghai and San Francisco    Inbox

Dan Everiss <oregdan@hotmail.com> Sat, Jul 1, 2017 at 2:09 PM Reply | Reply to all | Forward | Print | Delete | Show original   "O Our Holy Father Saint John Maximovitch, Pray to God for Us!"

ROCA Vl. Agafangel visits Ukraine parish St. John S&SF

A Photo report: Canonical-ROCA-head, our Vladyka Metropolitan Agafangel visits his Kamensk/Kamenskoe, Ukraine, Parish of St. John Maximovitch    Inbox

Dan Everiss <oregdan@hotmail.com> Sat, Jul 1, 2017 at 12:08 PM Reply | Reply to all | Forward | Print | Delete | Show original  Report on the visit of Vladyka Metropolitan Agafangel to the ROCA parish in honor of St. John Maksimovich in the city of Kamensk, Ukraine   Автор: Митрополит Агафангел вкл. Author: Metropolitan Agafangel  inc. 01 Июль 2017 01-Jul-2017 . . Опубликовано в РПЦЗ (Просмотров: 16) Posted in ROCOR (Views: 16) Таги: рпцз , одесская епархия , митрополит агафангел , александр мартыненко , приход иоанна максимовича , каменское , украина Tagi: rpcz , Odessa diocese , metropolitan agafangel , alexander martynenko , the parish of St. John Maximovich , Kamenskoe , Ukraine С 30 июня по 1 июля Митрополит Агафангел вместе с диаконом Михаилом Торба посетил приход в честь Святителя Иоанна Максимовича в городе Каменск на Украине, где настоятелем является благочинный протоиерей Александр Мартыненко. From June 30 to July 1, Metropolitan Agafangel together with deacon Michael Torba visited the parish in honor of St. John Maksimovich in the city of Kamensk in Ukraine, where the rector is Archpriest Alexander Martynenko.  О. Александр построил прекрасный храм, где осталось достроить только купол колокольни.  Father Alexander built a beautiful temple, where only the dome of the bell tower remains  to be completed. Митрополит Агафангел за Божественной Литургией на Входе с Евангелием наградил отца настоятеля правом ношения креста с украшениями. Metropolitan Agafangel in the Divine Liturgy at the entrance with the Gospel, awarded the parish rector,  Fr. Alexander the right to wear a jeweled pectoral  cross. Tags: Tags: рпцз Ppm одесская епархия Odessa diocese митрополит агафангел Metropolitan Agafangel александр мартыненко Alexander martynenko приход иоанна максимовича Arrival of John Maximovic каменское Kamenskoe украина Ukraine