Date: Mon, 1 Aug 2011 12:49:59 -0700
To:
sgpm@sisqtel.netFrom:
bpaux@ctosonline.org
God bless you. I am passing on the following
from His Eminence, Archbishop Chrysostomos. He asked me to read it and
distribute it as I saw fit. I would ask you not to send responses to
this. It is, as H.E. says, simply informational.
Least among monks, + Bishop Auxentios
*
TO: Exarchate Clergy, Faithful, and Friends
FROM: Bishop Auxentios
Evlogia Kyriou. May God bless you.
The following note was sent to me by an Orthodox clergymen I
(serving in a modernist jurisdiction) from one of his correspondents, a
layman in a "traditionalist" group not in communion with our Church. As I
have emphasized in other mailings, I have chosen of late to ignore
vulgar and unedifying messages sent to me, even when they involve
misrepresentations of the historical record and matters of distorted
fact. However, the issues here are of such an egregiously foul nature as
to demand a word of response, despite my reticence.
My comments are interspersed amidst excerpts from the text of the
note in question, I have made necessary deletions with regard to
inappropriate personal slurs and inapposite or irrelevant observations.
It goes without saying that my comments are informational and
directed addressed to the clergyman who sent them and to those of you
whom I have copied. The writer of the note will not receive a response.
That would be a fruitless effort.
------
Now the real story: Monk Cyprian and Monk
Chrysostom consecrated Evloghy of Milan synod after persistent
accusations of simony..
------
Our Synod of Bishops did not, in fact,
consecrate Metropolitan Evlogy. He petitioned our Synod for reception on
grounds of conscience; namely, that he could not accept the extremist
ecclesiology of the Old Calendar group that actually Consecrated him. I
was, incidentally, not a Bishop at the time of his reception.
The issue of "simony," given the "real story," is obviously ludicrous.
------
They knew that he was a [deletion] but didn't care because they were empire-building.
------
We receive (or ordain and consecrate) clergy
into the Synod of Resistance on the basis of their confession of faith.
In so doing, we either strengthen our witness or provide ecclesiastical
refuge for those who are, after proper investigation, without canonical
impediments to ordination, consecration, or reception, to the best of
our knowledge. Our honest deliberations are not, of course, infallible.
------
They let him declare himself Metropolitan
of the west and establish their western ritte vicariate and then dumped
him when the scandals about him broke.
------
Metropolitan Evlogy of Milan, as he is now
styled, was appointed to the See of Milan and Lombardy, when he joined
the Holy Synod, with the title of "Bishop" and subject to the Holy Synod
in Resistance. After the removal of his name from the Hierarchy of the
Holy Synod on his departure from this appointment, he assumed his
subsequent roles, independent of our Church.
These things occurred without any personal
rancor, ugliness, or judgment, since our Bishops acted with absolute
propriety and judicious discretion.
We have never had Western Rite parishes, or a
Western Rite vicariate, under our jurisdiction. Nor have we ever had
communion with, or in any way whatsoever recognized, the "Milan Synod."
------
They ordained and consecrated the notorious Portuguese bishops who went to the Polish Orthodox after they dumped them too.
------
When two Portuguese Bishops, who were also
consecrated by the Old Calendar group that consecrated Bishop Evlogy,
petitioned to enter into our Synod, the Holy Synod declined to receive
them. They were thus not consecrated by us or ever in communion with our
Church.
------
...The real conclusion you can make is
that Cyprian and his Cyprianites and his [deletion] American buddies and
his liberal bishops started the whole betrayal of the old calendar
movement.
------
Our jurisdiction operates on the basis of
ecclesiological principles rooted in the historical, canonical, and
Patristic witness, not on notions of political ideology ("liberality" or
"conservatism," etc.).
If we adhere to any ideology, it is that of
following the "Royal Path" of moderation in our actions and general
policies. Our Hierarchs relate to one another as Orthodox Bishops, who
are all equals. We show honor to the President of the Holy Synod and
those holding administrative offices therein, in concord with Church
tradition; however, we attribute to them no doctrinal authority over and
beyond that of any bishop.
We hold in the highest esteem, with spiritual
and personal affection of immensity, the holy example of Metropolitan
Cyprian, who inspired and indeed groomed the majority of our present
Bishops. However, these personal and spiritual ties exist within the
context of shared traditional ecclesiastical authority. Likewise, we
have neither a "buddy" system in the administration of our Church nor
any agenda calculated to compromise other groups in resistance.
Responsibility attributed to us for putative
errors and deviations by those who were at one time associated with us
assumes that we operate on a papal system of assumed infallibility. We,
like all humans, make errors, just as those formerly associated with us
may make their errors. Responsibility for errors, whether ours of those
of others, does not suggest any advocacy of such errors.
------
Why your loyalty to these creeps, ought to keep you up at nights.
------
Men of conscience sleep well; so well,
indeed, that they need not concern themselves with the sleep habits or
consciences of others. Our critic would do well to think about this
fact, as well as the unrefined and un-Christian nature of his
observation here.
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