History ROCOR Vl. Agafangel

-Brief Official History of the Russian Orthodox Church Outside of Russia: in English and Russian: Vladyka Metropolitan Agafangel

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Dan Everiss <oregdan@hotmail.com> Wed, Aug 5, 2020 at 2:02 PM Why is this message in Spam? It's similar to messages that were detected by our spam filters. Reply | Reply to all | Forward | Print | Delete | Show original Russian Orthodox Church Outside of Russia The Russian Orthodox Church Outside of Russia (ROCOR) was founded in November of 1920, with the blessing of the Supreme Church Authority in Russia - at a joint session of the Holy Synod and the Supreme Church Council, under the chairmanship of St. Patriarch Tikhon (Decree № 362). The reason for the formation of an independent church administration abroad was that due to hostilities and the establishment of a natural border, communication with Patriarch Tikhon became impossible. Patriarch Tikhon himself was isolated and subjected to great pressures from the Soviet authorities. The Russian Orthodox Church Outside of Russia was founded not arbitrarily, but canonically, legally - by the decree of the Supreme Church Authority. This administration was recognized by all Local Churches and appealed to it as a representation of the Russian Church, since communication with Patriarch Tikhon was impossible. After the death of Patriarch Tikhon in 1925 in the USSR, it was impossible to convene a Council and to form a canonical ecclesiastical authority, therefore, there were different hierarchs at the head of the Church administration, placed there not through the canonical, conciliar way, but "by designation". One of those "by designation" primates- a former Renovationist/heretic; Metropolitan Sergius (Stragorodsky), unable to withstand the pressure from the Soviet authorities- surrendered and submitted to them. In 1927, he issued a Declaration which testified to his complete submission to the communist authorities. Because of this betrayal, the ROCOR ceased its declarative submission to the center in Moscow, and, since then, has nothing to do with the Moscow administration. At the same time, the ROCOR preserved its spiritual unity with the persecuted Catacomb Church in the USSR, which also broke all ties with the "soviet church". Some parts of the Catacomb Church even declared an anathema on this "Soviet church". One of the consequences of the subordination to the God-warring government was Metropolitan Sergius' (Stragorodsky) statement of February 15, 1930, in which he renounced all of Christ's martyrs and confessors, saying that there was no persecution of the Church in the USSR, and that all the priests and believers held in prisons and camps are there not because of their faith, but because of criminal offenses. This is the belief of the "Soviet church"- according to her primate- that there was not, and there is not one martyr nor confessor. This statement has not been denounced by the MP to this day. On September 4, 1943, at a meeting with three "loyal" metropolitans, for political reasons and for the fulfillment of the demands of the allies in the war, Stalin decided to form an "Orthodox Church" subordinate to himself. Therefore, on September 8, 1943, according to his instructions- a Bishops' Council, made up of 19 bishops who were inclined to compromise, was held. (In 1917, the ROC had 163 bishops. In 1942 there were 28 left in the MP - not counting the foreign and catacomb bishops.) They "elected" the "Patriarch" Sergius (Stragorodsky), appointed by Stalin, and, as a result- the current Moscow Patriarchate was administratively founded. The Moscow Patriarchate was formed on September 8, 1943, uncanonically, according to the will of the Communist dictator Joseph Stalin, who is its founder. It was a schism in the Russian Orthodox Church, planned and implemented by the godless Communist government. This schism was initially completely under the control of the Soviet government, which set as its ultimate goal the complete destruction of religion. The Russian Orthodox Church Outside of Russia did not recognize this new administration, nor any of the subsequent "patriarchs" assigned by the Soviet authorities. After the war, a process of pressure and bribery by the Kremlin through the Moscow Patriarchate began, of the Primates of the Local Churches. Also, as a result of the active ecumenical participation of these primates themselves, intercommunication between ROCOR and the Local Churches was severed. Since the ROCOR in the USSR was regarded as an anti-Soviet organization, the communist authorities did everything possible to discredit and abolish it. After the fall of the "iron curtain" from the former USSR, streams of Soviet people flooded the border, which then filled the parishes of the Church Abroad. As a result of these circumstances, the Kremlin has increased its efforts to eradicate our Church, with these efforts of eradication being led by President Vladimir Putin himself. On May 17th 2007, the union of a part of the ROCOR with the Moscow Patriarchate was signed, despite the fact that the MP did not renounce that which was originally the reason for its separation from the ROCOR; however, on their part, the traitors shamefully renounced the past of the Church Abroad, and all of its Decrees and Resolutions in relation to the Moscow patriarchate. That is, those who went with the union, signed an Act of renunciation from the whole path of the ROCOR Fathers, for the sake of joining the MP.  The Russian President Putin then said that only now the Civil War had ended, a war in which, respectively, the side of the Soviet power had won. At the same time, the Moscow Patriarchate recognized the Russian Church Abroad as canonical and not schismatic, despite the many years of slander. But, thank God - not all the members of the Church Abroad went with the union. The part which remained, is the part which has remained true to the behests of its Fathers and the Fathers of the Catacomb Church. The Church which remains faithful to Sacred Tradition, contains an uninterrupted continuity with the Church beginning with the times of Prince Vladimir up until our day, while the Moscow Patriarchate - at the moment of its formation, through an alliance with Stalin - fell away from the Body of Christ. In all of its history, the Russian Orthodox Church Outside of Russia never fell into a schism, heresy or any other deviations, and to this day- remains the true guardian and successor of Holy Orthodoxy in its Russian tradition. We have the freedom to choose, concerning the matter of reunification with other parts of Russian Orthodoxy, and in particular, with the Moscow Patriarchate. But we do not consider it possible to reunite with her, because she has departed from the path of the Holy Fathers and now remains: 1) in theheresies of ecumenism (that is, her leadership believes that it is necessary to unite with all heretics condemned by the Fathers of the Ecumenical Councils and the Fathers of the latter times, and, respectively, prays together with heretics despite the Church Canons and Rules), 2) in Sergianism (dependence on external political and anti-Christian forces- a consciously chosen lack of freedom in its actions and decisions), and 3) in the infliction of moral and spiritual corruption (decay) of her higher hierarchy. The Russian Church Outside of Russia sincerely desires a complete recovery for the Moscow Patriarchate from everything that was introduced into it by the godless communist authorities. Remembering the words of the Apostle Paul: "A man that is an heretic, after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself." (Titus 3:10-11), the ROCOR does not consider the salvation of one’s soul to be possible in whichever "heretical, depraved and sinful" community. Therefore, according to the apostle's admonition, and "having turned away from heretics"- we stand in fraternal eucharistic unity with those who have preserved in purity the traditions of the Holy Fathers, including the like-minded with us in the faith Old Calendar Churches of Greece, Romania and Bulgaria. Файл для печати на русском a-roca-rus Файл для друку українською a-roca-ua File for printing in English a-roca-eng Дополнительно о РПЦЗ: Краткая справка О каноничности Русской Православной Церкви Заграницей Истинная Православная Церковь перед лицом ереси экуменизма  Догматические и канонические вопросы (Принято совместно РПЦЗ и ИПЦ Греции, Румынии и Болгарии) Метки: рпцз, история рпцз, митрополит агафангел Печать E-mail    RUSSIAN LANGUAGE: Автор: Митрополит Агафангел. Дата публикации: 19 сентября 2018. Категория: РПЦЗ.  Русская Православная Церковь Заграницей РРусская Православная Церковь Заграницей (РПЦЗ) организационно основана в ноябре 1920 года по благословению законной Церковной власти – Синодом и Высшем Церковном Советом под председательством святого Патриарха Тихона (Указ №362). Причиной образования самостоятельного церковного управления за границей было то, что вследствие боевых действий и установления границы стала невозможна связь с Патриархом Тихоном, а сам Патриарх подвергся изоляции и давлению со стороны советской власти. Русская Зарубежная Церковь основана не самовольно, а канонически, законно – постановлением Высшей Церковной власти. Это управление признали все Поместные Церкви и обращались к нему, как представительству Русской Церкви, поскольку связи с Патриархом Тихоном не было. После смерти в 1925 году Патриарха Тихона в СССР было невозможно созвать Собор и избрать каноническую церковную власть, поэтому во главе Церковного управления в Москве находились разные иерархи, поставленные не соборным путём, а "по завещанию". Один из таких предстоятелей "по завещанию" – бывший обновленец митрополит Сергий (Страгородский), не выдержал давления и в 1927 году издал Декларацию, в которой засвидетельствовал полное подчинение коммунистическому правительству. Из-за этого предательства РПЦЗ прекратила свою декларативную связь с центром в Москве, и, с этого времени, не имеет никакого отношения к Московскому управлению. В то же время, РПЦЗ сохранила духовное единство с гонимой в СССР Катакомбной Церковью, которая также разорвала все отношения с "советской церковью", и некоторые её части даже предали эту "советскую церковь" анафеме. 4 сентября 1943 года, на встрече с тремя "лояльными" митрополитами, Сталин, из политических соображений, решил образовать подчинённую коммунистическим властям "православную церковь", и через 3 дня, по его указанию, был проведён Архиерейский собор из 19 специально отобранных архиереев, которые "избрали" назначенного Сталиным Сергия (Страгородского) "патриархом". Так была основана сегодняшняя Московская патриархия. Московская патриархия образована 8 сентября 1943 года неканонически, по воле коммунистического диктатора Иосифа Сталина, который и есть её основатель. Нынешняя Московская патриархия естьраскол в Русской Православной Церкви, устроенный богоборческой властью. Поскольку РПЦЗ в СССР расценивалась как антисоветская организация, коммунистическая власть делала всё возможное для её дискредитации и ликвидации. После войны, давлением и подкупом Кремлём предстоятелей Поместных Церквей, а также из-за активной экуменической деятельности самих предстоятелей, общение РПЦЗ с Поместными Церквями было прекращено. После падения "железного занавеса" за границу хлынули потоки эмигрантов из бывшего СССР, которые наполнили приходы Зарубежной Церкви. В этих условиях Кремль увеличил усилия по ликвидации независимой от Москвы Церкви. 17 мая 2007 года состоялось подписание унии части РПЦЗ с Московской патриархией, при том, что МП не отреклась от того, что изначально являлось причиной разделения с РПЦЗ. При этом Московская патриархия признала Русскую Зарубежную Церковь, вопреки прошлой многолетней клевете, канонической и не раскольнической. Не вся Зарубежная Церковь соединилась с МП, сохранилась её часть, оставшаяся верной заветам Отцов РПЦЗ и Катакомбной Церкви. РПЦЗ содержит непрерывное преемство от Церкви времён князя Владимира до наших дней, в то время как Московская патриархия, заключив союз со Сталиным, отпала от Тела Христова. РПЦЗ остаётся свободной в вопросе воссоединения с другими частями Русского православия, в частности, с Московской патриархией. Но мы не считаем возможным воссоединение с ней потому, что она отступила от пути Святых Отцов и ныне пребывает 1) в ересях экуменизма (то есть, её руководство считает, что следует объединиться со всеми еретиками, осуждёнными Вселенскими Соборами и Отцами последующих времён, и, соответственно, мо́лится совместно с еретиками вопреки Церковным Канонам и Правилам), 2) сергианства (зависимость от внешних антихристианских сил – сознательно выбранная несвобода в своих действиях и решениях), а также 3) по причине нравственного и духовного разложения её высшего священноначалия. Русская Зарубежная Церковь искренне желает Московской патриархии полного выздоровления от всего, что было в неё привнесено богоборческой коммунистической властью, но, памятуя слова Апостола Павла: "Еретика, после первого и второго вразумления, отвращайся, зная, что таковой развратился и грешит" (Тит 3.10-11), РПЦЗ не считает возможным спасение души в каком бы то ни было "еретическом развращённом и грешном" сообществе. РПЦЗ ныне состоит в братском евхаристическом единстве с сохранившими в чистоте предание Святых Отцов Старостильными Церквями Греции, Румынии, Болгарии и Свободной Сербской Церковью. Руська Православна Церква Закордоном Руська Православна Церква Закордоном (РПЦЗ) заснована в листопаді 1920 року з благословення Вищої Церковної влади в Росії - на з'єднаному засіданні Священного Синоду і Вищої Церковної Ради, під головуванням святого Патріарха Тихона (Указ №362). Причиною утворення самостійного церковного управління за кордоном було те, що внаслідок бойових дій і встановлення кордону став неможливим зв'язок з Патріархом Тихоном, а сам Патріарх піддався ізоляції і величезному тиску з боку радянської влади. Руська Зарубіжна Церква заснована не самовільно, а канонічно, законно - постановою Вищої Церковної влади. Це управління визнали всі Помісні Церкви і зверталися до нього, як до представництва Руської Церкви, оскільки зв'язок з Патріархом Тихоном був неможливим. Після смерті в 1925 році Патріарха Тихона в СРСР було неможливо скликати Собор і утворити канонічну церковну владу, тому на чолі Церковного управління знаходилися різні ієрархи, обрані не канонічним соборним шляхом, а "за заповітом". Один з таких предстоятелів "за заповітом" - колишній обновленець митрополит Сергій (Страгородський), не витримавши тиску радянської влади, здався і підкорився їй. У 1927 році він видав Декларацію, в якій засвідчив повне своє підпорядкування комуністичній владі. Через цю зраду РПЦЗ припинила своє декларативне підпорядкування центру в Москві, і, з тих пір, не має ніякого відношення до Московського управління. У той же час, РПЦЗ зберегла духовну єдність з гнаною в СРСР Катакомбною Церквою, яка також розірвала всі відносини з "радянської церквою", і деякі її частини навіть наклали на "радянську церкву" анафему. Одним із наслідків підпорядкованості богоборчому уряду стала заява митрополита Сергія (Страгородського) від 15 лютого 1930 року, в якій він відрікся від усіх мучеників за Христа і сповідників, заявивши, що гонінь на Церкву в СРСР немає, а всі священнослужителі та віруючі люди у в'язницях і таборах перебувають не за віру, а за кримінальні злочини. Тобто, в "радянській церкві", за словами її предстоятеля, не було і немає жодного мученика і сповідника. Ця заява не скасована в МП донині. 4 вересня 1943 року, на зустрічі з трьома "лояльними" митрополитами, Сталін з політичних міркувань і виконуючи вимоги союзників у війні, прийняв рішення утворити підпорядковану собі "православну церкву" і вже 8 вересня за його вказівкою було проведено Архієрейський собор з 19 схильних до компромісів архієреїв (в 1917 році в РПЦ було 163 архієрея, в 1942 в МП залишилося 28 - не рахуючи зарубіжних і катакомбних), які "обрали" призначеного Сталіним Сергія (Страгородського) "патріархом" і, відповідно, була адміністративно заснована сьогоднішня Московська патріархія. Московська патріархія утворена 8 вересня 1943 року неканонічно, з волі комуністичного диктатора Йосипа Сталіна, який і є її засновник. Це був розкол Руської Православної Церкви, спланований і вчинений богоборчою комуністичною владою, і з самого початку повністю підконтрольний радянському уряду, що ставив своєю кінцевою метою повне знищення релігії. Руська Православна Церква Закордоном не визнала ні цього, ні всіх наступних "патріархів", поставлених радянською владою. Після війни, тиском і підкупом Кремлем через Московську патріархію предстоятелів Помісних Церков, а також активну екуменічну діяльність самих предстоятелів, спілкування РПЦЗ з Помісними Церквами було припинено. Оскільки РПЦЗ в СРСР розцінювалася як антирадянська організація, комуністична влада робила все можливе для її дискредитації і ліквідації. Після падіння "залізної завіси" з колишнього СРСР за кордон хлинули потоки радянських людей, які наповнили парафії Зарубіжної Церкви. У цих умовах Кремль збільшив зусилля по ліквідації нашої Церкви, на чолі цих зусиль став особисто Президент РФ Володимир Путін. 17 травня 2007 року відбулося підписання унії частини РПЦЗ з Московською патріархією, при тому, що МП не відріклася від того, що спочатку було причиною розділу з РПЦЗ, а ось зрадники ганебно зріклися минулого Зарубіжної Церкви, всіх її Указів та Постанов, пов'язаних з Московською патріархією. Тобто, уніатами був підписаний Акт зречення від усього шляху Отців РПЦЗ заради входження в МП. Президент РФ Путін тоді заявив, що тільки зараз закінчилася Громадянська війна, в якій, відповідно, перемогла сторона радянської влади. При цьому Московська патріархія визнала Руську Закордонну Церкву, всупереч минулому багаторічному наклепу, канонічною і не розкольницькою. Але, слава Богу, не вся Зарубіжна Церква пішла на унію, і зберіглася значна її частина, що залишилася вірною заповітам своїх Отців і Отців Катакомбної Церкви. Частина, що залишилася вірною Священному Переданню Церкви, зберегла безперервне спадкоємство від Церкви часів князя Володимира до наших днів, в той час як Московська патріархія, уклавши союз із Сталіним, відпала від Тіла Христового. Руська Православна Церква Закордоном за всю свою історію жодного разу не впадала в розкол, єресь і інші відступи, і залишається донині справжньої берегинею і продовжувачкою Святого православ'я в його руській традиції. Ми вільні у питанні возз'єднання з іншими частинами Руського православ'я, зокрема, з Московською патріархією. Але ми не вважаємо за можливе возз'єднання з нею тому, що вона відступила від шляху Святих Отців і нині перебуває 1) в єресях екуменізму(тобто, її керівництво вважає, що слід об'єднатися з усіма єретиками, засудженими Отцями Вселенських Соборів і Отцями наступних часів, і, відповідно, молиться разом з єретиками всупереч Церковним Канонам і Правилам), 2) сергіанства(залежність від зовнішніх політичних і антихристиянських сил - свідомо обрана несвобода в своїх діях і рішеннях), а також 3) через моральне і духовне падіння її вищих очільників. Руська Зарубіжна Церква щиро бажає Московській патріархії повного одужання від усього, що було до неї привнесене богоборчою комуністичною владою, але, пам'ятаючи слова апостола Павла: "Людини єретика, по першім та другім наставленні, відрікайся, знавши, що розбестився такий та грішить, і він сам себе засудив" (Тит 3.10-11), РПЦЗ не вважає за можливе порятунок душі в якому б то ні було "єретичному розбещеному і грішному" співтоваристві. Тому ми, за заповітом Апостола, "цураючись єретиків", знаходимося в братській євхаристійній єдності з тими, хто зберегли такими як є Передання Святих Отців і єдиновірними з нами старостильними Церквами Греції, Румунії та Болгарії.

A Mountain of Convicting Evidence

A Mountain of Convicting Evidence! of true dark historical 1943 founding of Stalin's so-called, uncanonical "Moscow Patriarchy"

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Dan Everiss <oregdan@hotmail.com> Tue, Aug 4, 2020 at 8:49 AM Reply | Reply to all | Forward | Print | Delete | Show original  Proviso: ​Unfortunately: To get each separate historical Russian language original KGB secret document on the long list below, in English, one must put each of them, individually,  through the machine translator: "Translate this from Russian to English",  to read them in  a good English......unless someone knows of a better method- to mass translate them all at one time? If so, please let me know how to accomplish this. I only now discovered this fact, sorry. For English-only  readers, this only makes the learning process slower. Reader Daniel From: Dan Everiss <oregdan@hotmail.com> Sent: Monday, August 3, 2020 3:20 PM Subject: #3-FOR TRUTH SEEKERS: A Mountain of Convicting Evidence! of true dark historical 1943 founding of Stalin's so-called, uncanonical "Moscow Patriarchy"     RUSSIAN original text:  http://internetsobor.org/index.php/novosti/mirovoe-pravoslavie/moskovskaya-patriarkhiya/dokumenty-osnovanie-iosifom-stalinym-moskovskoj-patriarkhii Документы: Основание Иосифом Сталиным Московской патриархии Документальные свидетельства. internetsobor.org   Documents: The founding by Joseph Stalin of the Moscow PatriarchateAuthor: Metropolitan Agafangel. Publish Date: September 15, 2018. Category: Moscow Patriarchate.. Documentary evidence. Documentary evidence that the current Moscow Patriarchate does not continue the historical Russian Orthodox Church, but was founded on September 8, 1943 by Soviet dictator Joseph Stalin. The most terrible thing that the God-fighting power has done in Russia is the appearance of the "Soviet church" which the Bolsheviks presented to the people as the true Church, driving the Orthodox Church into catacombs and concentration camps. Metropolitan Filaret (Voznesensky), from a letter to TheIst of Victor Potapov dated June 26 / July 9, 1980 It is known that after the death of Patriarch Tikhon in 1925 in the USSR it was impossible to convene the Church Sobor/All-Russian Church Council and restore church power in a canonical, legal way, that is, by the Resolution of the CANONICAL Council of the Local Russian Church. Therefore, at the head of the Church administration were different, rather random hierarchies, set forcibly, "by will." One of these leaders "by will" - the former updater Metropolitan Sergius (Stragorodsky), could not withstand the pressure of the Soviet government, surrendered and obeyed it. In 1927, he issued a Declaration in which he testified to his complete submission to the communist authorities, which served to divide the Russian Church. Because of this Declaration, the Russian Church abroad and the Catacomb Church at home were interrupted with the management of Metropolitan Sergius. Despite the fact that Metropolitan Sergius dutifully fulfilled all the desires of god-fighting power, his position and the position of the parishes under his control was in a very deplorable state, as the Soviet authorities persistently led the cause to the complete destruction of faith in God in the territory of the USSR, and there was almost no chance of survival of the structure headed by him. This situation changed radically in September 1943, when dictator Joseph Stalin for political gain decided to form a subordinate "Orthodox Church." To do this, Stalin, in the schism controlled by Metropolitan Sergius, established his hierarchy of power - at the bottom a responsible person among the clergy - the patriarch of Moscow and all of Russia Sergiy (Strogorodsky). His immediate boss was the chairman of the Council for the Russian Orthodox Church under the government of the USSR G.G. Karpov, who himself did not make decisions on important issues, but was the only mediator between the Soviet government and the Moscow Patriarchate. In turn, Karpov was subordinate to the Soviet government - the apparatus of the Ministry of Foreign Affairs of the USSR under the chairmanship of the deputy chairman of the Soviet Union's federal committee, V.M. Molotov. Molotov at that time was the highest authority of the executive power for the Moscow Patriarchate. At the same time, the Moscow Patriarchate continued to be under the supervision and tutelage of the NKVD-KGB bodies - the same Karpov, being the chairman of the Council for the Russian Church, was simultaneously the head of the 5th Division of the 2nd Directorate of the NKGB-MGB of the USSR and was subordinate to the Minister (narco) of state security V.S. Merkulov, from whom he also received instructions and orders. The priority area of activity of the newly formed Moscow Patriarchate, according to Stalin's plan, was to be international relations and the creation "through their channels" of a positive image of the USSR in the eyes of free countries, as well as raising the patriotic spirit of the population in the conditions of war within the USSR. Also, very importantly, the Soviet government in this way gained full control over the newly formed structure, which it did not have in the Catacomb and Foreign parts of the Russian Church. The leadership of this structure (episcopate) received the privileges and privileges of the Soviet nomenclature, which they used and enjoyed up to the present day. Although the organization under the jurisdiction of Metropolitan Sergius has widely advocated in favor of the USSR in the political arena before, since the adoption of the declaration in 1927, but now this activity has reached a new stage. According to some information, Stalin's meeting with the next newly elected patriarch Alexius (Simansky) was devoted exclusively to the political tasks facing the MP. Stalin decided to organize the MP on September 4 (in fact, On September 5 at night), and two days later, i.e., on September 8, this decision was carried out through the bishop's cathedral of 19 bishops they had chosen (there were 28 bishops at that time). Such actions, of course, cannot be called canonical and lawful from the point of view of church law. There is a church norm under which a bishop who has gained ecscopal authority in the church with the help of worldly superiors "may he be erupted and excommunicated, and all who communicate with him" (see Ap.30; I'm all. 4; VII All. 3; Laodik. 13). In this case, we are talking not just about "worldly superiors" but about god-fighting power, which aims to destroy the very faith in God in the USSR. The formation of the Moscow Patriarchate further confirmed the schism in the Russian Orthodoxy, as a result of which the true Church of Christ was represented by free, independent from the God-born parts of the Russian Church - the Russian Orthodox Church Abroad and the Catacomb Church in the USSR, which because of persecution had no connection with each other. * * * All subsequent "Soviet patriarchs" were elected and supplied exclusively by the Soviet authorities. According to Konstantin Kharchev, Chairman of the Council for Religious Affairs in 1984-1989: "No candidate for the position of bishop or other high position, be it a member of the Holy Synod, received it without the approval of the Central Committee of the Communist Party and the KGB." Below is a document on the election of Patriarch Alexis I, which leaves no doubt about the nature and methods of such election. The Russian Orthodox Church Abroad rightly did not recognize any of these patriarchs. Metropolitan Agafangel Eugenia Albaz and Katherine Fitzpatrick. The state within the state: the KGB and its power in Russia are past, present and future. 1994. ISBN 0-374-52738-5, p. 46. P.S. This note is a brief collection of archival materials, which will, I hope, be replenished and refined. Application Who has ears to hear, yes hears! (Mf 11.15) List of documents: Before the formation of the "Soviet church" 1921. From a report on the intelligence and intelligence work of the Czech Republic on the clergy 1931.09.01 The petition of the head of the SPO UGPU J. S. Agranov on the awarding of E. A. Tuchkov 1940.09.20. Beria's note on establishing control over the territories of Western Ukraine and Belarus annexed to the USSR through the NKVD agent Archbishop Nikolai Yarushevich 1941.04.29. Merkulov's note to Stalin on the organization of control over the church of the Baltic republics through the NKGB agent Voskresen D.M. The formation of the "Soviet church" and its existence to this day 1943.09.04. Karpov's note about Stalin's master's chera characters of the Russian Orthodox Church 1943.09.05. Gratitude to Stalin from Metropolitans Sergius, Alexia and Nicholas 1943.09.09. Note of the Soviet State Security Narcotics committee by Merkulov Molotov on a draft resolution on the organization of the Council for the Russian Orthodox Church 1943.09.14. Resolution of the Council of People's Commissioners of the USSR on the organization of the Council for the Russian Orthodox Church 1943.09.22. Instructions of Merkulov to drug lords of state security about their actions towards the Moscow Patriarchate 1943.10.16. Definition of the Vienna Assembly of Bishops of the Russian Orthodox Church on the non-recognition of the election of Metropolitan Sergius (Stragorodsky) By Patriarch of Moscow and all of Russia 1943.10.29. Recording of Karpov's conversation with patr. The church on educational institutions and sending the bishops of the MP to the liberated territories 1943.11.25. Merkulov's instruction on the entrance of the renovators to the Sergiev Church 1943.12.23. Report note of Karpov Molotov on the results of the session of the Synod of the MP, on the transition to MP from renewal No later than 1943. Metropolitan Sergius (Stragorodsky). Historical reference about the American Diocese of the Russian Orthodox Church 1941-1944. The story of the proto-Jeremy Konstantin Pavkovsky about the life of Metropolitan Alexis (Simansky) in the besieged Leningrad 1944.01.11. Recording of Karpov's conversation with Patriarch Sergius about communication with the Georgian Church, the address from the RUSSIAN Orthodox Church by Adam Filippovsky, the release of bishops and appointments 1944.01.17. Report note of Karpov to the SNC of the USSR on the coordination of appointments of bishops and other issues of life of the MP, Georgian and Renewal Church 1944.02.25. Merkulov's note to Stalin with a proposal to organize an intelligence residence in the United States 1944.05.05. Recording of Karpov's conversation with Patriarch Sergius 1944.05.19. Letter from Metropolitan Alexis Simansky to Stalin with assurances of allegiance 1944.08.23. Report note of Karpov Molotov with a proposal from M. Alexi Simansky and Nikolai Yarushevich not to choose delegates to the Local Council 1945, and to appoint them 1944.09.28. Letter of Fedotov and Karpov on the selection of delegates to the 1945 MP Cathedral, mostly from NKGB agents 1944.11.18. Karpov's report note on the inclusion of funds for the purchase of valuable gifts to the highest clergy in the plan of financing of the Council for ROC Affairs 1944.11.21. Letter of Metropolitan Eulogia (Georgievsky) to Metropolitan Alexis (Simansky) on the state of the church in Europe, relations with the Karlovatsky Synod, etc. 1944.12.20. Letter from Metropolitan Alexis (Simansky) to Metropolitan Eulogia (Georgievsky) on the situation in the MP 1945.01.29. Letter to Karpov Metropolitan Alexis (Simansky), appointed an sy. power to be a patriarch, before a formal "election" at the upcoming Council 1945.03.15. Report note of Karpov to Stalin on the accession of Greek Catholics to the MP, strengthening the influence of the MP abroad, the struggle against the Vatican, etc. 1945.04.07. Help zam. Chairman of the Council for Russian Orthodox People Belyshev on the reception of the Soviet Ambassador to France Bogomolov's delegation of the MP and on strengthening the international policy of the USSR through the MP 1945.04.30. Report of Karpov to Stalin and Beria on the trip of the DELEGATION of the MP to Bulgaria 1945.12.25. Information letter from the deputy drug lord of the USSR Dekanozov Karpov on the need to strengthen the opposition of the Russian Orthodox Church in Europe 1946.01.05. Report note of the state security narcotics of the USSR Savchenko to the head of the 2nd NKGB department of the USSR Fedotov about the NKGB's agent in the Ukrainian episcopate 1946, February: Plan of agent-operational activities to hold in the city of Lviv the cathedral of the Greek Catholic Uniate Church of the western regions of Ukraine 1947.02.14. Karpov Yudanov's report on the results of the work of the Council for the Russian Orthodox Church under the SOVIET CM for 1946 (on the results of the council's activities against the RUSSIAN Orthodox Church) 1947.10.14. Директивы работы Совета по делам МП 1947.11.20. Patriarch Alexis Karpov's report on the meeting with Metropolitan Gore Lebanese Elijah (Karam) and the need for material assistance to the Eastern Patriarchs 1948.08.03. From Karpov's report note on requests from church representatives and increased material assistance to strengthen personnel abroad 1949.05.13. Report note of the head of the Propaganda and Agitation Department of the Central Committee of the Communist Party of Ukraine (b) Shepilov to Stalin on the activities of the Council for Russian Orthodox Relations, the results of the inspection of Karpov's work, etc. 1949.12.21. Welcome address to Stalin from the bishops of the MP on the day of his 70th birthday 1953.03.09. 1953.03.09. Speech of Patriarch Alexis before a memorial service on Stalin 1953. The message of the Synod of Bishops of the Russian Orthodox Church on Stalin's death 1956.04.17. Recording of Karpov's conversation with Patriarch Alexis about appointments, foreign policy tasks of the MP and payments to patriarchs 1957.07.18. Recording of Karpov's conversation with Patriarch Alexis about the Department of Foreign Relations, Bishops and Appointments 1957.07.23. Recording of Karpov's conversation with Patriarch Alexis and Metropolitan Krutitsky and Kolomensky Nikolai about the OVCC, and Karpov's approval of various appointments 1957.12.18. Recording of Karpov's conversation with Patriarch Alexis about Benjamin Fedchenkov and other bishops 1958.05.19. Recording of Karpov's conversation with the patriarch about Alexia's meeting with Khrushchev 1958.06.04. Agent Antonov's Agent Report on the Anglican Church Delegation 1958.09.10. Recording of Karpov's conversation with Patriarch Alexy about Kiev-Pechersky laurel, etc. 1958.11.18. Note of the Deputy Chairman of the Council for ROC Affairs Cherednyak in the Central Committee of the Communist Party of the Soviet Union on measures to implement the ruling of the Central Committee of the Communist Party of the Soviet Union on the fight against religion 1958. Patriarch MP Alexey II (Alexei Ridiger) - KGB agent "Drozdov" 1959.04.02. Karpov's conversation with Patr. Alexis, mitre. Nicholas and Prot. Kolchitskiy about the Ecumenical Cathedrals, the ecumenical movement, the removal of the bishop of the MP, the reduction of monasteries, etc. 1945-1959. Excerpts from the letters of the patr. Alexia I (Simansky) Lieutenant General MGB Karpov. Compiled by Gleb Yakunin 1960.09.15. Recording of Kuroyedov's conversation with Patriarch Alexis about personnel reshuffles, Nikolai Yarushevich and the entry of the MP into theSemi-Final Council of Churches 1961.03.16. "Instruction on the application of the law on cults" approved by the Council for Religious Worship and the Council for the Russian Orthodox Church under the Council of Ministers of the USSR 1961.06.10. Help about conversations with Patriarch Alexis Deputy Chairman of the Council for Religious Affairs V. Furov 1961.04.18. Recording of Kuroyedov's conversation with Patriarch Alexis about the deprivation of the abbots of parishes in financial and economic matters 1970.03. Travel to the United States mitre. Nikodima Rotova (KGB agent "Sviatoslav") to work against the ROCOR 1971.09.14. Definition of the Rocrhal Council of the Russian Orthodox Church on the election of patriarchs in Moscow 1979. Furov V. Report of the Council for Religious Affairs - members of the Central Committee of the Communist Party of the Soviet Union 1981.07.20. Peacefulov's Lover - KGB agent 1982.01.26. Metropolitan of Riga and all of Latvia Alexander - KGB agent, agent psvedonim "The Reader" 1987.02.03. Igumian diveevsky monastery MP Sergius - KGB agent 1987.10.28. Harchev's note to the Central Committee of the Communist Party of the Soviet Union, agreed with the Foreign Ministry and the KGB, on sending agents to Brazil and Uruguay in robes 1989.08. Comparison of the identified KGB documents with information from the Journal of the Moscow Patriarchate 1991. Agent cards extracted from KGB special storage facilities in Tbilisi in 1991 on the orders of The President of Georgia zviad Gamsakhurdia 1992, Jan. KGB agents identified by the SCCP Commission from among the top management of the MP 2008.09.17. Interview of the Chairman of the Council for Religious Affairs under the Soviet Union's Council of Religions, K.M., given to the newspaper "New News" 2010.12.20. From the Mitrokhin Archive: the activities of KGB agents among emigration, Catholics and dissidents 2019.07.01. KGB agents in the rocor's offices abroad (according to the materials of You. Mitrokhin) 2019.07.21. Testimony of Filaret Denisenko that in the USSR he was supported by the Politburo of the Central Committee of the Communist Party of the Soviet Union 2020.02.25. Agent nicknames in the KGB of MPs Documentary "Stalin and the Third Rome" From the Scriptures Church canons about such actions _ Documentary "Stalin and the Third Rome" From about 31 minutes of the film - about the bribery of Stalin Eastern Patriarchs: the Soviet patriarch Alexi Simansky received from Stalin to bribe the patriarchs, except icons and panagia from museums, 200,000. dollars, of which the Alexandrian Patriarch received 25,000 dollars. dollars, and Jerusalem - 35. It goes on to say that Constantinople received 50,000. dollars, but not of that money, but through the Soviet Embassy. The film goes on to say that the money was allegedly not enough to bribe. But it is not said that they were enough for the corrupt Greek patriarchs to stop communicating with the ROCO and fully recognize the Moscow Patriarchate. This is, in fact, the fact of moral decay and introduction to the heresy of the Sergianism of all eastern patriarchs. _ From the Scriptures God worship your God and serve Him alone (Mf 4.10; Lk 4.8). No one can serve two masters: for one will hate and the other will love; or one will work hard, and the other will not care. You can't serve God and Mammon (Mf 6.24; see Lk 16.13). Do not bow to someone else's yoke with the infidels, for what is the communion of righteousness with lawlessness? What does light have in common with darkness? What is the agreement between Christ and Veliar? Or what complicity is true with the infidel? (2Kor 6.14-15). _ Church canons about such actions Apostolic rule 30: "The bishop who, the worldly leaders, has used, will receive the bishop's authority in the church through them: may he be erupted and excommunicated, and all who communicate with him." (see also I All. 4; VII All. 3; Laodik. 13). Apostolic rule 34: "The bishops of every people should know the first in them, and recognize his yako chapter, and nothing exceeding their power is done without his reasoning: do to each only what concerns before his diocese, and to the places belonging to it. But the first nothing does without the reasoning of all. For tacos will be unanimity, and God will be famous for the Lord in the Holy Spirit, the Father and the Son, and the Holy Spirit." (see also I All 4, 6, 7; II All. 2, 3; III All. 8; IV All. 28; The trul. 36, 39; Antiochus. 9). Метки: рпцз, московская патриархия, история церкви, архив, документы Печать E-mail