Written on. Valery Leonichev incl.
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What happened during the year with the memory of Father Paul Adelgeim [1], to follow Christ to the death?
Much
has been done for the outcome of the Church of the Soviet and
post-Soviet slavery? To sacrifice for the sake of orphans and seriously
ill people? What place in the social and ecclesial memory occupied by
his suffering? His pain? Standing for the truth? The conflict with the
local bishop Eusebius and other "princes of the church"? The persecution
that befell him? The attempt on his life? That is what should be at
the core of "In Memory of Paul."
Christian
memory, says German theologian Johannes Metz, should be formed in
compassion for the victim. His "theology of memory" is based on the
biblical concept of anamnesis as the memories of the Passion of Christ.
Famous Orthodox theologian Metropolitan. John (Zizioulas) developed the
idea of the Eucharistic memory (Eucharist - Thanksgiving, The Last
Supper, Communion) as the communion of the Church to the suffering of
Christ.
At the Last Supper, Jesus of Nazareth breaks unleavened
wafer, and gives it to them, saying: "This is my body which is given for
you. Do this in memory of me (Do this in remembrance of me)." These are
the key words for the memory of Christian theology. Then ate the
Passover meal "that you may remember the day came up out of the land of
Egypt all the days of thy life" (Deut. 16: 3), that is the memory of
Easter was the memory of the liberation from the prison of tyranny and
slavery. Christ gives new meaning to the Passover memory - the
sacrificial death. In Christianity, thus becoming the center of the
memory the memory of the sufferings of Christ and the solidarity of
connection with him as a victim.
The church in this sense there is a
community of memory, community remembers remembering Christ in the first
place - the suffering incurred by him and his followers.
In the
midst of the diocesan campaign launched against his father Paul
Adelgeim, Pskov became a sad joke that the local bishop Eusebius hit
"Adelgeymera disease." I mean personal animosity head of the Pskov
diocese to his father Paul, his fierce desire to humiliate and discredit
the famous priest and theologian, in that whatever was to discredit and
nullify all his undertakings (the temple of the hospital, an orphanage,
a regency school, books, etc. .).
After the murder of Father Paul
metaphor "disease Adelgeymera" acquired, in my opinion, the new value is
closer to Alzheimer's disease - as forgetfulness or memory distortion
of the ascetic way of the cross.
Awakening and oblivion
August
5, 2013 the news of the murder of Father Paul Adelgeim [2] shocked and
led thousands of people to Pskov to say goodbye to loved pastor,
teacher, martyr of Soviet labor camps and internal church repression. At
the cemetery, the camera work, the journalists interviewed, the tragedy
was accompanied by the flow of reports and articles.
Archdeacon
Andrei Kuraev Adelgeim called Paul "the last free priest of the Moscow
Patriarchate", August 6, at "Church Herald" appeared cautious, but
rather an honest obituary strel'chik the fate of Eugene, asceticism, and
even persecution on the previous attempt on the life of his father Paul
in 2003 .
The chief editor of the portal "Orthodoxy and the World"
Anna Danilova regretted that the portal is not written about in the life
of Paul the Confessor. And sorry excuses: "It is difficult all the same
- like the conflict in the diocese, there is something to the general
church court realized that writing - is unclear. And take the interview -
when something is to say that it is unclear how and print. Yes, we know
that he is a confessor, was sitting in the camp, I lost a leg. But it
was a long time, and now that there is in the diocese - who probably
knows something? (...) Now here we write. Three days already write. As
it is, we do not missed what it was wonderful, and how great a feat his
confession. "
"Surely" that "there in the diocese," that is the
campaign of harassment launched by the Metropolitan of Pskov and Velikie
Eusebius, he knew his father Paul and wrote extensively about it, but
his book "The doctrine of the Church in the canons and practice",
correspondence a bishop, letters mother Vera and other evidence,
apparently, did not cause "Pravmira 'confidence. Why then throw the word
"a great feat of confession," when there is no faith confessor?
Managing
editor, "Journal of the Moscow Patriarchate" and the newspaper "Church
Herald" Sergei Chapnin the next day after the murder prayed God to give
"strength and courage to save it (father of Paul) in his mind as he was -
no defaults, varnishing with all its "inconvenient" words and deeds ".
Two
months later, in the "Journal of the Moscow Patriarchate" (2013, № 10)
appeared Chapnin obituary of his father Paul, not only with varnish and
default on the conflict with the Metropolitan. Eusebius, but with the
reproach to his father Paul for "unsubstantiated opinions" about the
church: "Books and articles Father Paul often wore a sharp, polemical.
Some of his judgments were harsh and unreasonable, caused fair
criticism."
De mortius aut bene aut nihil? Where is the principle "of
the dead, or good, or nothing"? I assume that the phrase about "fair
criticism" was not in the original version of the obituary, but it added
to all missed obituary printing.
Exactly one year later, the evening
of August 5 2014, Archdeacon Andrei Kuraev for almost an hour in the
studio broadcast "Echo of Moscow" does not even mention the anniversary
of the tragedy. Complete amnesia.
None of the Pskov priests came to a
memorial service, which was accomplished on that day at the tomb of his
father Paul. One came on the eve of Adelgeymovskie reading [3], but my
question is, if he was going to continue his father Paul, frightened
replied that he had no such gifts, nor the time, but he wanted to be in a
similar way to build your community.
Patriarch Kirill arrived in
Pskov 3 September, a month after the days of the memory of his father
Paul. The grave of the righteous Pskov was not included in the program
of his visit.
In Pskov say that Metropolitan of Eastern America and
New York Hilarion (Kaplan) [4] wanted to honor the memory of his father
Paul, but diocesan escort accompanied him on a trip to the monasteries,
and from there straight to the airport, bypassing Mironositskaya
cemetery.
Anna Danilova for a year and did not understand that what
happened in the Pskov diocese from 1993 to 2013, but continued to
publish about his father Paul, carefully avoiding "inconvenient" words
and deeds.
Memory substitute
In
the "Official Statement of the Synodal Information Department of the
Russian Orthodox Church in connection with the murder of Archpriest Paul
Adelgeim" the name of the dead man in the text itself is not mentioned
even once. His personality and his life intentionally eliminated from
the statement of the church, replacing the obituary: says nothing about
the father was shot, none of the orphanage childhood son enemies of the
people, nor about the camp term for a temple built in Kagan, nor a
series of attempts on his life, one of which in 1972 left him without a
leg or on how it betrayed and persecuted priests and bishops as Eusebius
of Pskov Metropolitan manically destroying everything carefully erected
Father Paul.
Statement of the Synod sounded literally deadly as
denied his father Paul's life. It spoke only of death. But his death
they were impersonal. Take away and death, assigning it to myself, "This
is not the first victim among the clergy, who in recent years have
increasingly become the target of attacks. STATEMENTS evil force can be
called people raises his hand against the shepherds who take and comfort
the afflicted. The battle against Christ and the Church, unbridled
adherence to dishonorable passions inevitably translate into hatred and
anger against the servants of the throne of God. "
It if is not about
her father Paul, and one of many of the typical tragedy that somehow is
the result of "unbridled repetition dishonorable passions" (who
followed the passions and how? What does licentiousness is the murder of
Father Paul?).
The aim of the Synod was the depersonalization of the
author's father Paul through silence and generalization. He switched
the murder of Father Paul the general problem of violence against
priests and, more generally, the problem of a certain malice of some
uncertain people in relation to Christ and the church. In fact, the
hierarchy has replaced Father Paul himself, appropriating his martyrdom.
The
reader should have seen the murder of Father Paul rampant vices and
dark forces to attack the holy Church and of God himself. The murderer
is the father of Paul equated those faceless evil people who hate the
Church, including those, I suppose, who criticizes the vices of the
church and see the gulf that separates it from Christ. This was Father
Paul Adelgeim. On itself rebelled? Or bishops, a substitute for Christ?
Confusing
text, but it is clear that he has revealed the inability of the
hierarchy to assess the uniqueness of the person of Paul Adelgeim and
recognize fair verdict their father Paul, "has teamed up with the state
of violence and greed, the lord forget Christ. Futile attempts to embody
utopian symphony Christ slashed:" Render to Caesar Caesar and God what
is God "(Matt. 22, 21). In justifying the crimes of princes, bishops
sakralizuetsya imperial power and rely on its power. Symphony corrupts
both the bureaucracy, paving the way to a golden cage, and the costs of
increasing tension in the society. In 1917, it resulted pogroms in
temples. Hierarchs choose the former path, stepping on the same rake.
The people are silent. " [5]
It turns out that the sinners written
statement on the murder of the judge. Church hierarchs sins (no personal
sins, and the sins against the Church as a community of believers in
Christ) are listed in the main work Adelgeim "The doctrine of the Church
in the canons and practice," his memoirs "Eyewitness", sermons,
interviews, reports and poetry.
Synodal statement sought to bury not
only the individual, but also the ideas and writings of Father Paul,
likening the discussion of his legacy gossip morally corrupted "Now many
are trying to discuss social and civic position of the deceased.
Unfortunately, these gossip overshadow the fact of the terrible death of
the priest use it as an excuse to justify the personal views of the
church life. This attitude speaks of the moral damage of the society in
which the murder of priests, not only the Orthodox, have become a
frequent occurrence. "
Any personal views on church life obviously
being questioned: the collective personality subordinated Bishops.
Depersonalization, considered the father of Paul, deeply alien and
hostile to Christ: "Hell is impersonal and corrupted the image of God,
unifying identity in the Procrustean bed of the standard. Hell - a
discipline, erected in the absolute, where all is silent voice of
conscience, turning into the unquenchable fire, a faint voice of reason
addressing worm incessantly, suppressed feelings and desires, enslaved
autocratic will only Lord, Satan. "
Memory defaults
The
church members were in a difficult situation: many of them are aware of
the value of the person and work of his father Paul, shared his views,
loved him as a pastor, but well aware that public remember his conflict
with the local bishop and his assessment of the current state of the
church is unsafe for their own church well-being. Especially good is
understood ministers. Father Paul emphasized that "neither the canons
nor the Charter of the ROC does not protect the clergy and laity of the
abuse of executive authority of the bishop: abuse of power, unfair and
unreasonable penalties insults, humiliation of their honor and dignity."
But
Father Paul silence was a sign of the acute problems of internal lack
of freedom and lack of principle: "What is the alternative? Silence? Lie
out of fear of the Bishops rebuke? Fear creates a sham. Not only to
others. There is a complex psychological phenomenon: a man pretending to
be in front of him. Captive man is forced to idealize their captivity.
In an effort to preserve the self-respect in the depths of the soul
crippled, he easily takes the arguments justifying its unprincipled
obedience. "
The memory of his father Paul became selective,
carefully avoiding the dangerous uncomfortable. On the evenings of
memory in different cities mostly talked about his pastoral ministry:
Congregational respect, building community, helping the needy, teaching
children and students, nourishment hospitals and schools. We talked at
times as if his service was held in the field of conflict-of
ecclesiastical unanimity, only occasionally and gently mentioning "false
brothers", "bishop's supervision" or "suffering incurred."
It also
happened that a man preparing for Adelgeymovskim Reading, boldly took up
the theme of internal church persecution, but did not dare to directly
consider the example of her father Paul.
The report by Alexander
Kopirovskogo "confession as a victory of Christ's love" (SFI), dedicated
to internal church persecuted sounded different examples from church
history, was presented typology accusations modern confessors, but the
suffering of the Father Paul remained outside history and theory of
matter.
Default requires justification. Priest Konstantin Kostromin
in its report "The Confessor of the twentieth century in the XXI-th
century" developed the idea of the irrelevance of heroism in the
postmodern era, that in modern society there is no more heroes, capable
of leading the nation or the church. Father Paul, in his understanding,
was a hero who had to live in the "age antigeroizma" in which he was
"inoroden and superfluous." This explains the father of Constantine
that, in principle, "good people", being taller than his father Paul in
the administrative ladder, were not able to understand his heroism. It's
not their fault. Just such an era.
I thought the theme of school
works "Excuse Pechorin or era?" and wondered how the priest's religious
consciousness, for which should be the primary spiritual origin, can
easily be combined with the ideas of social or temporal determinism.
How
can the epoch time environment determines the personality and behavior
of a Christian if inside the kingdom of heaven, which is not of this
world? "We, the people of the postmodern, Chekhov people" - repeating
the speaker. Who are we? All of humanity, with the exception of Paul
Adelgeim? Absurd, seemingly, but you can justify any crime in relation
to his father Paul. Sorry to say, the hero of Paul, I've been on you
wrote a denunciation, because it is in our postmodernism so accepted.
Dangerous Memory
Johannes
Metz has formulated two types of memory: soothing nostalgia for the
past, "in which everything was so good," and "dangerous memory" of
conflict and suffering, which calls for a person to action.
For
example, the July 22, 2014 Polish Catholic philosopher Jaroslav Makovsky
published an article "Putin plays havoc" in which he accused Western
leaders of cynicism, indifference to the suffering of the Ukrainian
people and referred to by Johann Metz: "Indeed, says theologian Johannes
Metz (Johann B. Metz), "the authority of suffering" - "weak" authority.
But today it is the only authority who "stayed with us in our
globalized world. He is the only so "strong" that it is impossible to
get around with any religious or cultural point of view. "If so, then
the suffering person must obey every mind, every ethics, each policy.
After all, what is the use of reason, ethics or politics, if they remain
deaf to the cry of pain and suffering of the victims? "
Soothing,
lulling memory of Paul Adelgeim clearly has the upper hand. Like the
memory of his father Alexander Me, memories of his father Paul basically
saying how good it was to him, he received me, I helped all aware, has
created good living, how much of it was Christian love, openness and
charity . This kind of memory is developing the perfect archetype of
fatherhood, not suffering hero or victim. Such memories are beautiful,
necessary, usually full of gratitude, but it is not sufficient when it
comes to the tragic fate, milled millstones terror prisons,
denunciations, betrayals, assassinations and killings.
Organizing
Adelgeymovskie reading, I tried to make a list of problematic issues
that troubled his father Paul and which were linked to him many
essential values of the church and the internal structure:
• catholicity of the Church against the "mechanical unity";
• antinomy of unity and freedom;
• forgotten the reform of the Local Council of 1917-1918 .;
• problems in the functioning of the church hierarchy;
• separation of church and state: the law and reality;
• transformation of the Church of the Constitution and "the practice of monarchical episcopate";
• The role of the clergy and laity: the restrictions and prohibitions;
• laity and parishioners "zahozhane";
• independence and parish social ministry (of the community);
• The concept and practice of the ecclesiastical court;
• imaginary and the real state of the church;
• poclushanie, obedience and dignity;
• forms of justification inner unfreedom;
• History of internal church persecution XX-XXI centuries.
I
realize that my list of several smoothed, it could sound more acute by
the fact be closer to the painful problematic field Father Paul.
Members
of the Moscow section of the readings held in the Sakharov Center,
talked about the persecution of Father Paul, about the silence of the
clergy, church administration and the crisis of the Church as a whole,
compared with Alexander Paul Adelgeim Menem, recalled a letter full of
pain Faith Adelgeim Metropolitan Eusebius, her "Cry from the heart"
"Atheists persecuted. Now represses Metropolitan ROC. You have turned
the Russian Orthodox Church from the Church of the martyrs in the
persecutor. No wonder. The Lord Jesus is also persecuted and crucified
bishops." Crucify, crucify! "- shouted bloodlust Son of God. Everything
is repeated. Now, Bishop ruins the people of God. " Letter pierces the
pain and sets the tone for the memory of the suffering of his father
Paul, we need to maintain and develop, if we want to be in spiritual
union with him.
This is definitely a traumatic memory, which people
often instinctively try to avoid, as well as any pain. What it is
largely due to the reluctance of the majority in Russia remember the
Soviet repression of the crimes of the state against its own people and
other countries. But without disturbing the memory of the victims of
crimes and there can be no repentance, no redemption.
There are laws
that protect one of the two types of memory. In several European
countries have, for example, a law banning denial of the Holocaust, and
in France - a separate law on the recognition of the Armenian Holocaust
in 1915 Their goal - to protect the memory of the victims of genocide,
memory, compassion and thereby prevent similar crimes in the future.
Memory is addressed not only to the past but to the future. Talking
about what happened, it predicts what will.
Russia has recently
adopted a "law of Spring", visiting both for the "rehabilitation of
Nazism" and the dissemination of information about Soviet crimes during
the Second World War. In fact, this law is intended to protect the
soothing memory idealizes the past, and delete or block "dangerous
memory" of the suffering of the many victims of the regime.
Memory assignment
The
last thirty years, sometimes called "memorial boom", referring to the
rapid development of the science of memory (memory studies). This
article - a timid attempt to describe a brief but dramatic and very
important for the country, "the history of memory."
Because in
today's Russia as an individual and collective memory tend to assert
themselves in a much greater extent than the critical self-awareness,
the memories of his father Paul often reminds the story of "I / We
Adelgeim." Of course, every memory is a personal history of
relationships or experiences, but important vector memory opens it
"away" or "self."
If the official speakers and speechwriters ROC
elected policy of neglect, the small community of Transfiguration
fraternities (a kind of "church in the church"), by contrast, actively
maintains and builds its collective memory of his father Paul. St.
Filaret Orthodox Christian Institute gave Father Paul persecuted the
chair, the audience gave the opportunity to teach a course on canon law,
to speak to a wide audience at the annual conferences of the
brotherhood. The site of the Institute was published, perhaps the best
of the obituaries written, and the anniversary of a new edition of the
book of memories of his father Paul's "Eyewitness" [6] and organized the
exhibition "Witness: Priest Paul Adelgeim" (Pskov - "Memorial", Moscow)
[ 7].
In the Pskov, St. Petersburg and Moscow, I spoke of the
"privatization of memory" Transfiguration commonwealth. In the "memorial
environment" hotly debated whether a member of Father Paul
Transfiguration brotherhood, what's safe to say the priest Georgy
Kochetkov, what is written on the cover of "Transfiguration" edition of
the book "Eyewitness" and stated in the announcement of the exhibition.
Why "question of membership", that is, the collective / community
identity, Father Paul is so important for the community itself and
controversial abroad?
Firstly, because his father, Paul is nowhere on this not written and oral testimonies contradict each other.
Secondly,
because the scale of his personality - as a pastor, preacher, ascetic,
theologian and jurist - is so great that any collective identity narrows
it down, trying to determine immense - limited, but universal - local.
Third,
because the members of the brotherhood emphasizes the special deep
spiritual relationship which united them with his father Paul, that is,
themselves emphasize exclusiveness that throws in grain storage
environment of competition, alien love.
Mother Vera Adelgeim told two stories.
Representatives
of the Transfiguration brotherhood offered her to do in the house
Adelgeim Museum. On its puzzling question, "Where is my daughter going
to live?" I heard that they can sleep with Mary on the second floor.
Museefication memory cost of family health? Faith Adelgeim - an elderly
sick woman, Masha important familiar atmosphere of home and tranquility.
How can disturb such a family? Have passed through trials and still
grieved the tragedy.
The second story sounds like a grotesque version
of the legend of the Grail. Her mother Vera told us at the last
funeral, standing in the middle of the room with a piece of bloodstained
white cloth in his hand: "This is the blood of his father Paul. But
this is not the main blood." Dumb. It turned out that on that terrible
night when the knife pierced the heart of the murderer of his father,
Paul, in the kitchen was a young woman who became hurried to collect her
handkerchief, and then the blood of white cloth on the floor and then
took it. Mother Vera told about it later, and her insistence to return
home rendered the woman (she was one of the Transfiguration brotherhood)
brought a small white boards in the blood.
What is it? Sacralization
blood? A literal understanding of Tertullian's paraphrase, "the blood
of martyrs - the seed of the Church"? Gust one person or position of the
brotherhood? I do not know.
Memory Pskov
Parishioners,
relatives and friends of his father Paul did Pskov memorial center
movement: "Pskov province" published a room dedicated to his father Paul
[8]; Paul's faithful assistant of his father actor Victor Yakovlev
wrote articles, organized exhibitions, evenings of memory and
Adelgeymovskie read [9]; architect Andrei Lebedev set on the grave a
unique "Golgotha"; Adelgeim house became the center of attraction for
all who cherish the memory of the "patriarch of Pskov."
Pavlov circle
Pskov hospitable and open co-creation of memory. Previously unknown to
me people this year have become very expensive. Father Paul continues to
bring people together, giving them the confidence to each other.
At
the same time it is in Pskov acutely feel tense "memory box": pressure
of the Diocese forbidding priests to participate in memorial services,
care of the local authorities, the indifference of the majority of
citizens.
Contrary to this is to Pskov pin their hopes for the
future, even if remote, the development of the case of his father Paul
restoration regency school, hospital ward creation of the Academy of
church law named Paul Adelgeim, worship him as educator and the Holy
Martyr.
The memory of love, "Father Paul and his belief"
In
September 2013 a mother and daughter Masha Vera arrived group of
spiritual children. Paul from St. Petersburg: cleaned the garden,
podremontirovali house, washed the windows and began to think that would
be more useful to do. "Write an article about Father Paul" - Mother
appealed to the psychologist Anatol Osnitsky. He readily responded.
Article grew rapidly and six months later became a 800-page manuscript,
which was published for the anniversary of the tragic death of the
righteous Pskov [11].
The author of the first biography of Father
Paul Adelgeim presented his detailed work is not in the Hall Councils of
Christ the Savior, even at St. Philaret Institute: nowhere else in the
church there was no place for a book about his father Paul Adelgeim. The
presentation took place in the secular field of culture (Pskov, St.
Petersburg, Moscow).
None of the temple will not sell Adelgeim
biography of church bench, if not sold, and his life's work - "The
doctrine of the Church in the canons and practice." This is the result
of twenty-five years of ecclesiastical freedom: a book about the
righteous do not need a church.
The author of the biography genre
defined as "the word of the great love in verse and prose, in his
memoirs and documents, and the third book of his father Paul."
Anatoly
Osnitsky emphasized wrote on the title page the words "faith" and
"Love" with a capital letter, which is designed to emphasize the
indivisibility of human and divine dimension in the life of his father
Paul. As a result, the book was not a double, a triple and a name for
sentimental style is reminiscent of the novels of the XVIII century, and
according to the author, apparently designed to emphasize that the
great suffering his father Paul helped carry him the love of God,
faithful companion of his life Faith [11] his family and to all flowed
to him in the hope of consolation.
I look at the contents of the book
and could not help trying to create "index of forbidden Heads", that is
to divide the twenty-four chapters on communicating and unacceptable
for the modern church censorship.
So, if I were a church censor ...
family tree Adelgeim, arrests and executions, an orphanage for the
children of enemies of the people, after the release of the reference
mother, the Orthodox teachers - give the go-ahead. Church - martyr, the
priesthood righteously. But we need to blank out the story of the sexual
harassment of his father Vladimir Nosov to the young altar boy in the
mid-1950s and denunciations that the many years avenged Paul Adelgeim.
But the story of how the seminary rector of Kiev Filaret (Denisenko)
forced to sing Soviet songs seminary May 1 Good Friday and rebellious
Adelgeim ordered to write a letter of dismissal from the seminary, you
need to leave. It will emphasize timely past sins Kiev Patriarch
Filaret, who has never dangerous today for the Moscow Patriarchate in
Ukraine. But we must not mention Lenya Whistler, the future Metropolitan
of Vinnitsa and Mogilev-Podolsky UPTsMP Macarius, who wrote at the
request of Denisenko seminary denunciation Adelgeim in exchange for
career bishop. Whistler faithfully served the ROC.
With two bills
(Nosov and Whistler), I like the censor ROC, I bless to print only the
first four chapters. One hundred pages of eight. The rest is prohibited
to publish, because with the fifth chapter - "Big trouble, the hour of
trial" - begins the story of his father Paul's ordeal in the courts and
camps and the persecution of his defenseless family ... by the church.
Vera
Mikhailovna with her three children a new priest, Father Gregory
Kolyanda literally chased out of the house, depriving access to water
and toilets. If the area camp administration organized three attempts on
Adelgeim not allowed Faith and doctors to save his leg, the free church
bureaucracy, submissive KGB, long denied him in the ministry.
From
the sixteenth chapter - "Eusebius" - Anatoly Osnitsky proceeds to the
story of the persecution of the Pskov father Paul, a kind of war that
the local bishop for twenty years waged against this priest,
consistently destroying by Father Paul parishes, hospital church, a
shelter for sick children School regents, calling the best ever written
books on canon law satanic, and its author - an enemy of the church.
The
book contains many photographs, and among them - the icon of the father
of Paul, written by order of the Apostolic Orthodox Church, which
canonized Father Paul Adelgeim as the confessor and teacher. As in his
time canonized Father Alexander Men, and Archbishop Hermogenes
(Golubeva), ordained Paul Adelgeim and inspired him to resist Khrushchev
persecution. Following Hermogenes father Paul dared to build a new
church, when thousands of closed and destroyed the old.
Is the book
to be called "the third book of his father Paul"? Rather, it sounds like
a metaphor, though in a sense this right the author has since deployed a
lot in the book of quotations from texts of Father Paul, it is based on
numerous documents, and the sound of her lyrical verses give Adelgeim.
But I would define the genre as a biography, or expand the life of the
martyr, in whose fate as noted at the presentation of historian Irina
Karatsuba, reflect the history of the Russian Church of the twentieth
century as the victim and accomplice of persecution.
Book-life
Anatoly Osnitsky movies Maxim Yakubson, [12], speech and memory days,
organized by Viktor Yakovlev [13], an exhibition and conference SFI,
Adelgeymovskie reading, and - most important! - The works of Father Paul
[14] - all these medications that can cure "disease Adelgeymera." Take a
regular basis, and on an empty stomach at bedtime.
Elena Volkova,
Moscow - Pskov "Pskov province", November 18, 2014
Author
- Doctor of Cultural Studies, Ph.D., an independent expert on religion
and art culture, until 2011 - professor of Moscow State University. MV
Lomonosov.
1. See .: E. Volkova. Pskov Patriarch Pavle // "PG", № 36 (658) on 18-24 September 2013
2. See L. .: Schlossberg. Shepherd of humanity ; Semenov. Black Raven ; Semenov. Adelgeim Paul: "I am in the Church no one needs" (and other material numbers) // "PG", № 30 (652), 7-13 August 2013
3. See L. .: Schlossberg. All the Afflicted // "PG", № 30 (702) on 6-12 August 2014 r .; A Semenov. Do not forsake the love // "PG", № 31 (703) on 13-19 August 2014
4 See pp .: Prokopeva. Media piety and its sources // "PG", № 31 (703) on 13-19 August 2014
5. Paul A. Adelgeim. "When God - Odd Man Out", recorded on LiveJournal on December 6, 2010, http://adelgeim.livejournal.com.
6. See .: Yakovlev. eyes, heart, soul, mind ... // "PG", № 39 (510) on 6-12 October 2010
7. See .: Semenov. Do not forsake the love // "PG", № 31 (703) on 13-19 August 2014
8. See .: Yakovlev. The third book of his father Paul Adelgeim // "PG", № 35 (657) on 11-17 September 2013
9. See .: Semenov. Do not forsake the love // "PG", № 31 (703) on 13-19 August 2014
10. See Interview .: E. Shiryaev. The third book of his father Paul // "PG", № 30 (702) on 6-12 August 2014
11. See .: E. Shiryaev. His Faith // "PG", № 35 (657) on 11-17 September 2013
12. See .: Semenov. Compatibility with the spiritual life // "PG", № 15 (587) on 18-24 April 2012 .; Semenov. agonizing choice. Part One // "PG", № 17 (589) on May 2-8, 2012 .; Semenov. agonizing choice. Part II // "PG", № 18 (590), 9-15 May 2012
13. See .: Yakovlev. get used to the light, the priest Paul Adelgeim // "PG", № 49 (368), December 19-25, 2007 .; V. Yakovlev. In the Beatitudes // "PG", № 30 (399) 30 July - 5 August 2008 .; V. Yakovlev. Century Russian Church: from persecution to the blood to death to embrace // "PG", № 32 (453) of 26 August - 1 September 2009 .; After 35 years. V. Yakovlev. eyes, heart, soul, mind ... // "PG", № 39 (510) from October 6-12, 2010 .; V. Yakovlev. "I accused priest Paul Adelgeim ..." // "PG", № 23 (545), June 15-21, 2011 .; Viktor Yakovlev: "After such a shameful death to live on" // "PG" , № 30 (652) from August 7-13, 2013 .; V. Yakovlev. The third book of his father Paul Adelgeim // "PG", № 35 (657), 11-17 September 2013
14.
See Paul O. .: Adelgeim. Cross. Write to LiveJournal dated May 2, 2013
.; "Our days are numbered not by us," Pushkin. Write to LiveJournal
dated August 2, 2013 .; Where a place for hurt feelings? Write to
LiveJournal dated June 16, 2013 .; Russian Orthodox Church and secular
society in Russia. Write to LiveJournal dated April 6, 2013 .; The
hierarchy and seniority. Write to LiveJournal dated June 23, 2013 .; Fiery Ascent of the Prophet Elijah. Write to LiveJournal on August 3, 2013 // "PG", № 30 (652) from August 7-13, 2013 .; Paul O. Adelgeim. Peace be with you // "PG", № 30 (702) on 6-12 August 2014
Elena Volkova.
http://www.portal-credo.ru/site/?act=news&id=110532
